تأمّل عميق

أخبار الأيام الأول ٢٥:٨

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

وَأَلْقَوْا قُرَعَ الْحِرَاسَةِ الصَّغِيرُ كَمَا الْكَبِيرِ، الْمُعَلِّمُ مَعَ التِّلْمِيذِ.

التفاسير

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Keil-Delitzsch Old Testament Commentaryآية 8

And they cast lots, ward against ward,.... That is, which ward or course of the singers should answer to and attend on the first ward or course of the priests in their weekly service, and which the second, and so on: as well the small as the great, the teacher as the scholar; no regard was had to the age of a person, his being the firstborn or a younger brother, or to his office and station, whether as a teacher or a learner in the science of singing; he was made the head of a course, as the lot came up; and it may easily be observed, by comparing the lots in the following verses with the sons of the chief singers, according to the order of them in Ch1 25:2 that the younger are often preferred in the courses by lot to the elder, of which even the first lot is an instance.

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Matthew Henry Bible Commentaryآية 8

Twenty-four persons are named in the beginning of this chapter as sons of those three great men, Asaph, Heman, and Jeduthun. Ethan was the third (Ch1 6:44), but probably he was dead before the establishment was perfected and Jeduthun came in his room. [Or perhaps Ethan and Jeduthun were two names for the same person.] Of these three Providence so ordered it that Asaph had four sons, Jeduthun six [only five are mentioned Ch1 25:3; Shimei, mentioned Ch1 25:17, is supposed to have been the sixth], and Heman fourteen, in all twenty-four (who were named, Ch1 25:2-4), who were all qualified for the service and called to it. But the question was, In what order must they serve? This was determined by lot, to prevent strife for precedency, a sin which most easily besets many that otherwise are good people. I. The lot was thrown impartially. They were placed in twenty-four companies, twelve in a company, in two rows, twelve companies in a row, and so they cast lots, ward against ward, putting them all upon a level, small and great, teacher and scholar. They did not go according to their age, or according to their standing, or the degrees they had taken in the music-schools; but it was referred to God, Ch1 25:8. Small and great, teachers and scholars, stand alike before God, who goes not according to our rules of distinction and precedency. See Mat 20:23. II. God determined it as he pleased, taking account, it is probable, of the respective merits of the persons, which are of much more importance than seniority of age or priority of birth. Let us compare them with the preceding catalogue and we shall find that, 1. Josephus was the second son of Asaph. 2. Gedaliah the eldest son of Jeduthun. 3. Zaccur the eldest of Asaph. 4. Izri the second of Jeduthun. 5. Nethaniah the third of As…

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Tyndale Open Study Notesآية 8

25:8 As with the priests, the order of the musicians by families was decided by sacred lots so that no preference would be shown (see 24:5, 31).

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أخبار الأيام الأول ٢٦:١٣الترتيب ٥

وَأَلْقَوْا قُرَعًا الصَّغِيرُ كَالْكَبِيرِ حَسَبَ بُيُوتِ آبَائِهِمْ لِكُلِّ بَابٍ.

الأمثال ١٦:٣٣الترتيب ٤

الْقُرْعَةُ تُلْقَى فِي الْحِضْنِ، وَمِنَ الرَّبِّ كُلُّ حُكْمِهَا.

أخبار الأيام الثاني ٢٣:١٣الترتيب ٢

وَنَظَرَتْ وَإِذَا الْمَلِكُ وَاقِفٌ عَلَى مِنْبَرِهِ فِي الْمَدْخَلِ، وَالرُّؤَسَاءُ وَالأَبْوَاقُ عِنْدَ الْمَلِكِ، وَكُلُّ شَعْبِ الأَرْضِ يَفْرَحُونَ وَيَنْفُخُونَ بِالأَبْوَاقِ، وَالْمُغَنُّونَ بِآلاَتِ الْغِنَاءِ، وَالْمُعَلِّمُونَ التَّسْبِيحَ. فَشَقَّتْ عَثَلْيَا ثِيَابَهَا وَقَالَتْ: «خِيَانَةٌ، خِيَانَةٌ!».

أخبار الأيام الأول ١٥:٢٢الترتيب ٢

وَكَنَنْيَا رَئِيسُ اللاَّوِيِّينَ عَلَى الْحَمْلِ مُرْشِدًا فِي الْحَمْلِ لأَنَّهُ كَانَ خَبِيرًا.

لاويين ١٦:٨الترتيب ٢

وَيُلْقِي هَارُونُ عَلَى التَّيْسَيْنِ قُرْعَتَيْنِ: قُرْعَةً لِلرَّبِّ وَقُرْعَةً لِعَزَازِيلَ.

أعمال الرسل ١:٢٦الترتيب ٢

ثُمَّ أَلْقَوْا قُرْعَتَهُمْ، فَوَقَعَتِ الْقُرْعَةُ عَلَى مَتِّيَاسَ، فَحُسِبَ مَعَ الأَحَدَ عَشَرَ رَسُولاً.

أخبار الأيام الأول ٢٤:٥الترتيب ٢

وَانْقَسَمُوا بِالْقُرْعَةِ، هؤُلاَءِ مَعَ هؤُلاَءِ، لأَنَّ رُؤَسَاءَ الْقُدْسِ وَرُؤَسَاءَ بَيْتِ اللهِ كَانُوا مِنْ بَنِي أَلِعَازَارَ وَمِنْ بَنِي إِيثَامَارَ.

نحميا ١٢:٢٤الترتيب ٢

وَرُؤُوسُ اللاََّوِيِّينَ: حَشَبْيَا وَشَرَبْيَا وَيَشُوعُ بْنُ قَدْمِيئِيلَ وَإِخْوَتُهُمْ مُقَابَِلَهُمْ لِلتَّسْبِيحِ وَالتَّحْمِيدِ، حَسَبَ وَصِيَّةِ دَاوُدَ رَجُلِ اللهِ، نَوْبَةً مُقَابَِلَ نَوْبَةٍ.

أخبار الأيام الأول ٢٦:١٦الترتيب ٢

لِشُفِّيمَ وَحُوسَةَ إِلَى الْغَرْبِ مَعَ بَابِ شَلَّكَةَ فِي مَصْعَدِ الدَّرَجِ مَحْرَسٌ مُقَابَِلَ مَحْرَسٍ.

أخبار الأيام الأول ٢٤:٣١الترتيب ٢

وَأَلْقَوْا هُمْ أَيْضًا قُرَعًا مُقَابَِلَ إِخْوَتِهِمْ بَنِي هَارُونَ أَمَامَ دَاوُدَ الْمَلِكِ وَصَادُوقَ وَأَخِيمَالِكَ وَرُؤُوسِ آبَاءِ الْكَهَنَةِ وَاللاَّوِيِّينَ. الآبَاءُ الرُّؤُوسُ كَمَا إِخْوَتِهِمِ الأَصَاغِرِ.

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