تأمّل عميق

أخبار الأيام الأول ٢٢:٩

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هُوَذَا يُولَدُ لَكَ ابْنٌ يَكُونُ صَاحِبَ رَاحَةٍ، وَأُرِيحُهُ مِنْ جَمِيعِ أَعْدَائِهِ حَوَالَيْهِ، لأَنَّ اسْمَهُ يَكُونُ سُلَيْمَانَ. فَأَجْعَلُ سَلاَمًا وَسَكِينَةً فِي إِسْرَائِيلَ فِي أَيَّامِهِ.

التفاسير

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Keil-Delitzsch Old Testament Commentaryآية 9

Behold, a son shall be born to thee,.... For this was said to David before the birth of Solomon, see Sa2 7:12. who shall be a man of rest, and I will give him rest from all his enemies round about: and so should be at leisure for such a work, and his people enjoy great prosperity and riches, and so be capable of contributing largely and liberally to it: for his name shall be Solomon; which signifies peace, and is one of the six persons that had their names given them before they were born, as the Jews observe (q): and I will give peace and quietness unto Israel in his days; and so a proper time to begin and carry on such a work; of the fulfilment of this prophecy, see Kg1 4:24. (q) Pirke Eliezer, c. 32.

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Matthew Henry Bible Commentaryآية 9

"Out of the eater comes forth meat." It was upon occasion of the terrible judgment inflicted on Israel for the sin of David that God gave intimation of the setting up of another altar, and of the place where he would have the temple to be built, upon which David was excited with great vigour to make preparation for that great work, wherein, though he had long since designed it, it should seem, he had, of late, grown remiss, till awakened by the alarm of that judgment. The tokens of God's favour he received after those of his displeasure, I. Directed him to the place (Ch1 22:1). II. Encouraged and quickened him to the work. 1. He set himself to prepare for the building (Ch1 22:2-5). 2. He instructed Solomon, and gave him a charge concerning this work (Ch1 22:6-16). 3. He commanded the princes to assist him in it (Ch1 22:17-19). There is a great deal of difference between the frame of David's spirit in the beginning of the former chapter and in the beginning of this. There, in the pride of his heart, he was numbering the people; here, in his humility, preparing for the service of God. There corruption was uppermost (but the well of living water in the soul, though it may be muddied, will work itself clear again); grace here has recovered the upper hand.

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Tyndale Open Study Notesآية 9

22:9-10 Solomon was a man of peace, free from war and from shedding blood in battle. The Temple was built during his peaceful reign (see 2 Chr 2–7). • The Hebrew deliberately uses two different words to describe conditions during Solomon’s reign: peace (Hebrew shalom, related to Solomon’s name), and quiet (Hebrew menukhah, related to the idea of redemption).

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Strong's Concordanceآية 9

בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… מְנוּחָה (mᵉnûwchâh, H4496) — repose or (adverbially) peacefully; figuratively, consolation (specifically, matrimony);… נוּחַ (nûwach, H5117) — to rest, i.e. settle down; used in a great variety of applications, literal and… אֹיֵב (ʼôyêb, H341) — hating; an adversary סָבִיב (çâbîyb, H5439) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… שְׁלֹמֹה (Shᵉlômôh, H8010) — Shelomah, David's successor נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) שָׁלוֹם (shâlôwm, H7965) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health,… שֶׁקֶט (sheqeṭ, H8253) — tranquillity יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…

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الملوك الأول ٤:٢٥الترتيب ٦

وَسَكَنَ يَهُوذَا وَإِسْرَائِيلُ آمِنِينَ، كُلُّ وَاحِدٍ تَحْتَ كَرْمَتِهِ وَتَحْتَ تِينَتِهِ، مِنْ دَانَ إِلَى بِئْرِ سَبْعٍ، كُلَّ أَيَّامِ سُلَيْمَانَ.

الملوك الأول ٤:٢٠الترتيب ٤

وَكَانَ يَهُوذَا وَإِسْرَائِيلُ كَثِيرِينَ كَالرَّمْلِ الَّذِي عَلَى الْبَحْرِ فِي الْكَثْرَةِ. يَأْكُلُونَ وَيَشْرَبُونَ وَيَفْرَحُونَ.

الملوك الأول ٥:٤الترتيب ٤

وَالآنَ فَقَدْ أَرَاحَنِيَ الرَّبُّ إِلهِي مِنْ كُلِّ الْجِهَاتِ فَلاَ يُوجَدُ خَصْمٌ وَلاَ حَادِثَةُ شَرّ.

القضاة ٦:٢٤الترتيب ٢

فَبَنَى جِدْعُونُ هُنَاكَ مَذْبَحًا لِلرَّبِّ وَدَعَاهُ «يَهْوَهَ شَلُومَ». إِلَى هذَا الْيَوْمِ لَمْ يَزَلْ فِي عَفْرَةِ الأَبِيعَزَرِيِّينَ.

إشعياء ٢٦:١٢الترتيب ٢

يَا رَبُّ، تَجْعَلُ لَنَا سَلاَمًا لأَنَّكَ كُلَّ أَعْمَالِنَا صَنَعْتَهَا لَنَا.

حجي ٢:٩الترتيب ٢

مَجْدُ هذَا الْبَيْتِ الأَخِيرِ يَكُونُ أَعْظَمَ مِنْ مَجْدِ الأَوَّلِ، قَالَ رَبُّ الْجُنُودِ. وَفِي هذَا الْمَكَانِ أُعْطِي السَّلاَمَ، يَقُولُ رَبُّ الْجُنُودِ».

أيوب ٣٤:٢٩الترتيب ٢

إِذَا هُوَ سَكَّنَ، فَمَنْ يَشْغَبُ؟ وَإِذَا حَجَبَ وَجْهَهُ، فَمَنْ يَرَاهُ سَوَاءٌ كَانَ عَلَى أُمَّةٍ أَوْ عَلَى إِنْسَانٍ؟

إشعياء ٥٧:١٩الترتيب ٢

خَالِقًا ثَمَرَ الشَّفَتَيْنِ. سَلاَمٌ سَلاَمٌ لِلْبَعِيدِ وَلِلْقَرِيبِ، قَالَ الرَّبُّ، وَسَأَشْفِيهِ.

إشعياء ٦٦:١٢الترتيب ٢

لأَنَّهُ هكَذَا قَالَ الرَّبُّ: «هأَنَذَا أُدِيرُ عَلَيْهَا سَلاَمًا كَنَهْرٍ، وَمَجْدَ الأُمَمِ كَسَيْل جَارِفٍ، فَتَرْضَعُونَ، وَعَلَى الأَيْدِي تُحْمَلُونَ وَعَلَى الرُّكْبَتَيْنِ تُدَلَّلُونَ.

إشعياء ٤٥:٧الترتيب ٢

مُصَوِّرُ النُّورِ وَخَالِقُ الظُّلْمَةِ، صَانِعُ السَّلاَمِ وَخَالِقُ الشَّرِّ. أَنَا الرَّبُّ صَانِعُ كُلِّ هذِهِ.

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