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وَكَانَ عِنْدَ تَمَامِ السَّنَةِ فِي وَقْتِ خُرُوجِ الْمُلُوكِ، اقْتَادَ يُوآبُ قُوَّةَ الْجَيْشِ وَأَخْرَبَ أَرْضَ بَنِي عَمُّونَ وَأَتَى وَحَاصَرَ رَبَّةَ. وَكَانَ دَاوُدُ مُقِيمًا فِي أُورُشَلِيمَ. فَضَرَبَ يُوآبُ رَبَّةَ وَهَدَمَهَا.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Adam Clarke Bible Commentaryآية 1

After the year was expired, at the time that kings go out to battle - About the spring of the year; see the note on Sa2 11:1. After this verse the parallel place in Samuel relates the whole story of David and Bath-sheba, and the murder of Uriah, which the compiler of these books passes over as he designedly does almost every thing prejudicial to the character of David. All he states is, but David tarried at Jerusalem; and, while he thus tarried, and Joab conducted the war against the Ammonites, the awful transactions above referred to took place.

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Jamieson-Fausset-Brownآية 1

RABBAH BESIEGED BY JOAB, SPOILED BY DAVID, AND THE PEOPLE TORTURED. (Ch1 20:1-3) at the time when kings go out to battle--in spring, the usual season in ancient times for entering on a campaign; that is, a year subsequent to the Syrian war. Joab led forth the power of the army, and wasted the country . . . of Ammon--The former campaign had been disastrous, owing chiefly to the hired auxiliaries of the Ammonites; and as it was necessary, as well as just, that they should be severely chastised for their wanton outrage on the Hebrew ambassadors, Joab ravaged their country and invested their capital, Rabbah. After a protracted siege, Joab took one part of it, the lower town or "city of waters," insulated by the winding course of the Jabbok. Knowing that the fort called "the royal city" would soon fall, he invited the king to come in person, and have the honor of storming it. The knowledge of this fact (mentioned in Sa2 12:26) enables us to reconcile the two statements--"David tarried at Jerusalem" (Ch1 20:1), and "David and all the people returned to Jerusalem" (Ch1 20:3).

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John Gill Bible Commentaryآية 1

See Gill on Ch1 20:1, Sa2 11:1, Ch1 20:2, Sa2 12:30, Sa2 21:15, and Ch1 21:1. Next: 1 Chronicles Chapter 21

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Keil-Delitzsch Old Testament Commentaryآية 1

See Gill on Ch1 20:1, Sa2 11:1, Ch1 20:2, Sa2 12:30, Sa2 21:15, and Ch1 21:1. Next: 1 Chronicles Chapter 21

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Matthew Henry Bible Commentaryآية 1

How the army of the Ammonites and their allies was routed in the field we read in the foregoing chapters. Here we have the destruction of Rabbah, the metropolis of their kingdom (Ch1 20:1), the putting of their king's crown upon David's head (Ch1 20:2), and the great severity that was used towards the people, Ch1 20:3. Of this we had a more full account in 2 Sa. 11, 12, and cannot but remember it by this sad token, that while Joab was besieging Rabbah David fell into that great sin in the matter of Uriah. But it is observable that, though the rest of the story is repeated, that is not: a hint only is given of it, in those words which lie here in a parenthesis - But David tarried at Jerusalem. If he had been abroad with his army, he would have been out of the way of that temptation; but, indulging his ease, he fell into uncleanness. Now, as the relating of the sin David fell into is an instance of the impartiality and fidelity of the sacred writers, so the avoiding of the repetition of it here, when there was a fair occasion given to speak of it again, is designed to teach us that, though there may be a just occasion to speak of the faults and miscarriages of others, yet we should not take delight in the repetition of them. That should always be looked upon as an unpleasing subject which, though sometimes one cannot help falling upon, yet one would not choose to dwell upon, any more than we should love to rake in a dunghill. The persons, or actions, we can say no good of, we had best say nothing of.

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Tyndale Open Study Notesآية 1

20:1-3 This war against the Ammonites was the context of David’s sin with Bathsheba (2 Sam 11:2–12:25), which the Chronicler omits.

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صموئيل الثاني ١١:١الترتيب ٤

وَكَانَ عِنْدَ تَمَامِ السَّنَةِ، فِي وَقْتِ خُرُوجِ الْمُلُوكِ، أَنَّ دَاوُدَ أَرْسَلَ يُوآبَ وَعَبِيدَهُ مَعَهُ وَجَمِيعَ إِسْرَائِيلَ، فَأَخْرَبُوا بَنِي عَمُّونَ وَحَاصَرُوا رِبَّةَ. وَأَمَّا دَاوُدُ فَأَقَامَ فِي أُورُشَلِيمَ.

تثنية ٣:١١الترتيب ٣

إِنَّ عُوجَ مَلِكَ بَاشَانَ وَحْدَهُ بَقِيَ مِنْ بَقِيَّةِ الرَّفَائِيِّينَ. هُوَذَا سَرِيرُهُ سَرِيرٌ مِنْ حَدِيدٍ. أَلَيْسَ هُوَ فِي رَبَّةِ بَنِي عَمُّونَ؟ طُولُهُ تِسْعُ أَذْرُعٍ، وَعَرْضُهُ أَرْبَعُ أَذْرُعٍ بِذِرَاعِ رَجُل.

عاموس ١:١٤الترتيب ٣

فَأُضْرِمُ نَارًا عَلَى سُورِ رَبَّةَ فَتَأْكُلُ قُصُورَهَا. بِجَلَبَةٍ فِي يَوْمِ الْقِتَالِ، بِنَوْءٍ فِي يَوْمِ الزَّوْبَعَةِ.

الملوك الأول ٢٠:٢٦الترتيب ٢

وَعِنْدَ تَمَامِ السَّنَةِ عَدَّ بَنْهَدَدُ الأَرَامِيِّينَ وَصَعِدَ إِلَى أَفِيقَ لِيُحَارِبَ إِسْرَائِيلَ.

الملوك الأول ٢٠:٢٢الترتيب ٢

فَتَقَدَّمَ النَّبِيُّ إِلَى مَلِكِ إِسْرَائِيلَ وَقَالَ لَهُ: «اذْهَبْ تَشَدَّدْ، وَاعْلَمْ وَانْظُرْ مَا تَفْعَلُ، لأَنَّهُ عِنْدَ تَمَامِ السَّنَةِ يَصْعَدُ عَلَيْكَ مَلِكُ أَرَامَ».

إشعياء ٦:١١الترتيب ٢

فَقُلْتُ: «إِلَى مَتَى أَيُّهَا السَّيِّدُ؟» فَقَالَ: «إِلَى أَنْ تَصِيرَ الْمُدُنُ خَرِبَةً بِلاَ سَاكِنٍ، وَالْبُيُوتُ بِلاَ إِنْسَانٍ، وَتَخْرَبَ الأَرْضُ وَتُقْفِرَ،

صموئيل الثاني ١٧:٢٧الترتيب ٢

وَكَانَ لَمَّا جَاءَ دَاوُدُ إِلَى مَحَنَايِمَ أَنَّ شُوبِيَ بْنَ نَاحَاشَ مِنْ رَبَّةِ بَنِي عَمُّونَ، وَمَاكِيرَ بْنُ عَمِّيئِيلَ مِنْ لُودَبَارَ، وَبَرْزَلاَّيَ الْجِلْعَادِيَّ مِنْ رُوجَلِيمَ،

حزقيال ٢٥:٥الترتيب ٢

وَأَجْعَلُ «رَبَّةَ» مَنَاخًا لِلإِبِلِ، وَبَنِي عَمُّونَ مَرْبِضًا لِلْغَنَمِ، فَتَعْلَمُونَ أَنِّي أَنَا الرَّبُّ.

حزقيال ٢١:٢٠الترتيب ٢

عَيِّنْ طَرِيقًا لِيَأْتِيَ السَّيْفُ عَلَى رَبَّةِ بَنِي عَمُّونَ، وَعَلَى يَهُوذَا فِي أُورُشَلِيمَ الْمَنِيعَةِ.

إشعياء ٥٤:١٦الترتيب ٢

هأَنَذَا قَدْ خَلَقْتُ الْحَدَّادَ الَّذِي يَنْفُخُ الْفَحْمَ فِي النَّارِ وَيُخْرِجُ آلَةً لِعَمَلِهِ، وَأَنَا خَلَقْتُ الْمُهْلِكَ لِيَخْرِبَ.

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