أخبار الأيام الأول ١٢:٣
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
الرَّأْسُ أَخِيعَزَرُ ثُمَّ يُوآشُ ابْنَا شَمَاعَةَ الْجِبْعِيُّ، وَيَزُوئِيلُ وَفَالَطُ ابْنَا عَزْمُوتَ، وَبَرَاخَةُ وَيَاهُو الْعَنَاثُوثِيُّ،
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
The chief was Ahiezer, then Joash, the sons of Shemaah the Gibeathite,.... Who was of Gibeah, in the tribe of Benjamin, sometimes called Gibeah of Benjamin, and of Saul, it being his birthplace, see Sa1 11:4 and so these might be some of his kindred: and Jeziel, and Pelet, the sons of Azmaveth; there is one of this name in the posterity of Jonathan, Ch1 8:36 who might be so called after some of his relations: and Berachah, and Jehu the Antothite; or Anethothite, as the Vulgate Latin version, who was of Anathoth, a city in the tribe of Benjamin, the native place of Jeremiah the prophet.
افتح المصدر ↗What the mighty men did towards making David king we read in the foregoing chapter. Here we are told what the many did towards it. It was not all at once, but gradually, that David ascended the throne. His kingdom was to last; and therefore, like fruits that keep longest, it ripened slowly. After he had long waited for the vacancy of the throne, it was at two steps and those above seven years distant, that he ascended it. Now we are here told, I. What help came in to him to Ziklag, to make him king of Judah (v. 1-22). II. What help came in to him in Hebron, to make him king over all Israel, above seven years after (v. 23-40).
افتح المصدر ↗اللغة الأصلية
الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures (CC BY-SA).
الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
عِيرَا بْنُ عِقِّيشَ التَّقُوعِيُّ، أَبِيعَزَرُ الْعَنَاثُوثِيُّ،
فَلْنُعْطَ سَبْعَةَ رِجَال مِنْ بَنِيهِ فَنَصْلِبَهُمْ لِلرَّبِّ فِي جِبْعَةِ شَاوُلَ مُخْتَارِ الرَّبِّ». فَقَالَ الْمَلِكُ: «أَنَا أُعْطِي».
عَزْمُوتُ الْبَحْرُومِيُّ، إِلْيَحْبَا الشَّعْلُبُونِيُّ،
فَجَاءَ الرُّسُلُ إِلَى جِبْعَةِ شَاوُلَ وَتَكَلَّمُوا بِهذَا الْكَلاَمِ فِي آذَانِ الشَّعْبِ، فَرَفَعَ كُلُّ الشَّعْبِ أَصْوَاتَهُمْ وَبَكَوْا.