الملوك الثاني ٧:١
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
وَقَالَ أَلِيشَعُ: «اسْمَعُوا كَلاَمَ الرَّبِّ. هكَذَا قَالَ الرَّبُّ: فِي مِثْلِ هذَا الْوَقْتِ غَدًا تَكُونُ كَيْلَةُ الدَّقِيقِ بِشَاقِل، وَكَيْلَتَا الشَّعِيرِ بِشَاقِل فِي بَابِ السَّامِرَةِ».
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
To-morrow about this time - This was in reply to the desponding language of the king, and to vindicate himself from the charge of being author of this calamity. See the end of the preceding chapter, Kg2 6:33 (note). A measure of fine flour - for a shekel - A seah of fine flour: the seah was about two gallons and a half; the shekel, two shillings and four-pence at the lowest computation. A wide difference between this and the price of the ass's head mentioned above.
افتح المصدر ↗ELISHA PROPHESIES INCREDIBLE PLENTY IN SAMARIA. (2Ki. 7:1-16) Hear ye the word of the Lord--This prediction, though uttered first to the assembled elders, was intimated to the king's messengers, who reported it to Jehoram (Kg2 7:18). To-morrow about this time shall a measure of fine flour be sold for a shekel, &c.--This may be estimated at a peck of fine flour for 2s. 6d., and two pecks of barley at the same price. in the gate of Samaria--Vegetables, cattle, all sorts of country produce, are still sold every morning at the gates of towns in the East.
افتح المصدر ↗Then Elisha said, hear the word of the Lord,.... This he said to the king and those that were with him: thus saith the Lord, tomorrow, about this time; which very probably was the forenoon: shall a measure of fine flour be sold for a shekel; "a seah", the measure here spoken of, or "saturn", according to some (r), was a gallon and an half; but Bishop Cumberland (s) makes it two wine gallons and an half; and a shekel, according to his accurate computation, was two shillings and four pence farthing, and near the eighth part of one (t): and two measures of barley for a shekel, in the gate of Samaria; where the market was kept; the same sort of measure and of money is here used as before; and we learn from hence that a measure of wheat was equal to two of barley. (r) Godwin, ut supra. (Moses & Aaron, B. 6. c. 9.) (s) Of Scripture Weights and Measures, c. 3. p. 86. (t) lb. c. 4. p. 104, 105.
افتح المصدر ↗Elisha announced to him the word of the Lord: "At the (this) time to-morrow a seah of wheaten flour (סלת, see at Kg1 5:2) will be worth a shekel, and two seahs of barley a shekel in the gate, i.e., in the market, at Samaria." A seah, or a third of an ephah = a Dresden peck (Metze), for a shekel was still a high price; but in comparison with the prices given in Kg2 6:25 as those obtained for the most worthless kinds of food, it was incredibly cheap. The king's aide-de-camp (שׁלישׁ: see at Sa2 23:8; נשׁען למּלך אשׁר, an error in writing for נשׁ המּלך אשׁר, cf. Kg2 7:17, and for the explanation Kg2 5:18) therefore replied with mockery at this prophecy: "Behold (i.e., granted that) the Lord made windows in heaven, will this indeed be?" i.e., such cheapness take place. (For the construction, see Ewald, 357, b.) The ridicule lay more especially in the "windows in heaven," in which there is an allusion to Gen 7:11, sc. to rain down a flood of flour and corn. Elisha answered seriously: "Behold, thou wilt see it with thine eyes, but not eat thereof" (see Kg2 7:17.). The fulfilment of these words of Elisha was brought about by the event narrated in Kg2 7:3.
افتح المصدر ↗Here, I. Elisha foretels that, notwithstanding the great straits to which the city of Samaria is reduced, yet within twenty-four hours they shall have plenty, Kg2 7:1. The king of Israel despaired of it and grew weary of waiting: then Elisha foretold it, when things were at the worst. Man's extremity is God's opportunity of magnifying his own power; his time to appear for his people is when their strength is gone, Deu 32:36. When they had given over expecting help it came. When the son of man comes shall he find faith on the earth? Luk 18:8. The king said, What shall I wait for the Lord any longer? And perhaps some of the elders were ready to say the same: "Well," said Elisha, "you hear what these say; now hear you the word of the Lord, hear what he says, hear it and heed it and believe it: tomorrow corn shall be sold at the usual rate in the gate of Samaria;" that is, the siege shall be raised, for the gate of the city shall be opened, and the market shall be held there as formerly. The return of peace is thus expressed (Jdg 5:11), Then shall the people of the Lord go down to the gates, to buy and sell there. 2. The consequence of that shall be great plenty. This would, in time, follow of course, but that corn should be thus cheap in so short a time was quite beyond what could be thought of. Though the king of Israel had just now threatened Elisha's life, God promises to save his life and the life of his people; for where sin abounded grace doth much more abound. II. A peer of Israel that happened to be present openly declared his disbelief of this prediction, Kg2 7:2. He was a courtier whom the king had an affection for, as the man of his right hand, on whom he leaned, that is, on whose prudence he much relied, and in whom he reposed much confidence. He thought it imp…
افتح المصدر ↗7:1 This is what the Lord says: Despite Joram’s pessimism and hostility, Elisha brought a message of hope. Tomorrow would bring a complete change in conditions, with good products again available. • twelve quarts . . . only one piece of silver: Cp. with the prices in 6:25.
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
وَقَالَ يَشُوعُ لِلشَّعْبِ: «تَقَدَّسُوا لأَنَّ الرَّبَّ يَعْمَلُ غَدًا فِي وَسَطِكُمْ عَجَائِبَ».
«سَمِعْتُ تَذَمُّرَ بَنِي إِسْرَائِيلَ. كَلِّمْهُمْ قَائِلاً: فِي الْعَشِيَّةِ تَأْكُلُونَ لَحْمًا، وَفِي الصَّبَاحِ تَشْبَعُونَ خُبْزًا، وَتَعْلَمُونَ أَنِّي أَنَا الرَّبُّ إِلهُكُمْ».
فَقَالَ لِي: «تَنَبَّأْ عَلَى هذِهِ الْعِظَامِ وَقُلْ لَهَا: أَيَّتُهَا الْعِظَامُ الْيَابِسَةُ، اسْمَعِي كَلِمَةَ الرَّبِّ:
وَقَالُوا لِلرُّسُلِ الَّذِينَ جَاءُوا: «هكَذَا تَقُولُونَ لأَهْلِ يَابِيشَ جِلْعَادَ: غَدًا عِنْدَمَا تَحْمَى الشَّمْسُ يَكُونُ لَكُمْ خَلاَصٌ». فَأَتَى الرُّسُلُ وَأَخْبَرُوا أَهْلَ يَابِيشَ فَفَرِحُوا.
فَقَالَ مُوسَى لِلشَّعْبِ: «لاَ تَخَافُوا. قِفُوا وَانْظُرُوا خَلاَصَ الرَّبِّ الَّذِي يَصْنَعُهُ لَكُمُ الْيَوْمَ. فَإِنَّهُ كَمَا رَأَيْتُمُ الْمِصْرِيِّينَ الْيَوْمَ، لاَ تَعُودُونَ تَرَوْنَهُمْ أَيْضًا إِلَى الأَبَدِ.
اللهُ فِي وَسَطِهَا فَلَنْ تَتَزَعْزَعَ. يُعِينُهَا اللهُ عِنْدَ إِقْبَالِ الصُّبْحِ.
وَأَجْعَلُ فَرْقًا بَيْنَ شَعْبِي وَشَعْبِكَ. غَدًا تَكُونُ هذِهِ الآيَةُ».
فَقَالَ إِشَعْيَا لِحَزَقِيَّا: «اسْمَعْ قَوْلَ الرَّبِّ:
وَجَاءَ رَجُلٌ مِنْ بَعْلِ شَلِيشَةَ وَأَحْضَرَ لِرَجُلِ اللهِ خُبْزَ بَاكُورَةٍ عِشْرِينَ رَغِيفًا مِنْ شَعِيرٍ، وَسَوِيقًا فِي جِرَابِهِ. فَقَالَ: «أَعْطِ الشَّعْبَ لِيَأْكُلُوا».
وَسَمِعْتُ صَوْتًا فِي وَسَطِ الأَرْبَعَةِ الْحَيَوَانَاتِ قَائِلاً:«ثُمْنِيَّةُ قَمْحٍ بِدِينَارٍ، وَثَلاَثُ ثَمَانِيِّ شَعِيرٍ بِدِينَارٍ. وَأَمَّا الزَّيْتُ وَالْخَمْرُ فَلاَ تَضُرَّهُمَا».