الملوك الثاني ٦:٢٤

After this there arose so fearful a famine in Samaria on the occasion of a siege by Benhadad, that one mother complained to the king of another, because she would not keep her agreement to give up her son to be eaten, as she herself had already done. Kg2 6:25 The famine became great - till an ass's head was worth eighty shekels of silver, and a quarter of a cab of dove's dung was worth five shekels. היה בּ, to become for = to be worth. The ass was an unclean animal, so that it was not lawful to eat its flesh. Moreover the head of an ass is the most inedible part of the animal. Eighty shekels were about seventy thalers (10, 10s. - Tr.), or if the Mosaic bekas were called shekels in ordinary life, thirty-five thalers (5, 5s.; see Bertheau, Zur Gesch. der Isr. p. 49). According to Thenius, a quarter of a cab is a sixth of a small Dresden measure (Msschen), not quite ten Parisian cubic inches. Five shekels: more than four thalers (twelve shillings), or more than two thalers (six shillings). The Chetbib חרייונים is to be read יונים, excrementa columbarum, for which the Keri substitues the euphemistic יונים, fluxus, profluvium columbarum. The expression may be taken literally, since dung has been known to be collected for eating in times of terrible famine (vid., Joseph. Bell. Jud. v. 13, 7); but it may also be figuratively employed to signify a very miserable kind of food, as the Arabs call the herba Alcali Arab. s̆nân, i.e., sparrow's dung, and the Germans call Asa foetida Teufelsdreck. But there is no ground for thinking of wasted chick-pease, as Bochart (Hieroz. ii. p. 582, ed. Ros.) supposes (see, on the other hand, Celsii Hierobot. ii. p. 30ff.). (Note: Clericus gives as a substantial parallel the following passage from Plutarch (Artax. c. 24): "he only killed the beas…

This last paragraph of this chapter should, of right, have been the first of the next chapter, for it begins a new story, which is there continued and concluded. Here is, I. The siege which the king of Syria laid to Samaria and the great distress which the city was reduced to thereby. The Syrians had soon forgotten the kindnesses they had lately received in Samaria, and very ungratefully, for aught that appears without any provocation, sought the destruction of it, Kg2 6:24. There are base spirits that can never feel obliged. The country, we may suppose, was plundered and laid waste when this capital city was brought to the last extremity, Kg2 6:25. The dearth which had of late been in the land was probably the occasion of the emptiness of their stores, or the siege was so sudden that they had not time to lay in provisions; so that, while the sword devoured without, the famine within was more grievous (Lam 4:9): for, it should seem, the Syrians designed not to storm the city, but to starve it. So great was the scarcity that an ass's head, that has but little flesh on it and that unsavoury, unwholesome, and ceremonially unclean, was sold for five pounds, and a small quantity of fitches, or lentiles, or some such coarse corn, then called dove's dung, no more of it than the quantity of six eggs, for five pieces of silver, about twelve or fifteen shillings. Learn to value plenty, and to be thankful for it; see how contemptible money is, when, in time of famine, it is so freely parted with for anything that is eatable. II. The sad complaint which a poor woman had to make to the king, in the extremity of the famine. He was passing by upon the wall to give orders for the mounting of the guard, the posting of the archers, the repair of the breaches, and the like, when a woman o…

6:24-25 So severe was this famine that normally unclean things were not only eaten but sold for an exorbitant price. Donkey meat, for example, was forbidden by the laws regarding unclean foods (Lev 11:1-7). Dove’s dung may be a variety of wild vegetable, but the consumption of dung is known from other sources describing siege conditions (Isa 36:12). The dove’s dung might also have been used for fuel.