الملوك الثاني ٥:٢٣
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
فَقَالَ نُعْمَانُ: «اقْبَلْ وَخُذْ وَزْنَتَيْنِ». وَأَلَحَّ عَلَيْهِ، وَصَرَّ وَزْنَتَيْ فِضَّةٍ فِي كِيسَيْنِ، وَحُلَّتَيِ الثِّيَابِ، وَدَفَعَهَا لِغُلاَمَيْهِ فَحَمَلاَهَا قُدَّامَهُ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
But Naaman forced him to accept two talents (קח הואל, be pleased to take; and כּכּרים, with the dual ending, ne pereat indicium numeri - Winer) in two purses, and two changes of raiment, and out of politeness had these presents carried by two of his servants before Gehazi.
افتح المصدر ↗Two more of Elisha's miracles are recorded in this chapter. I. The cleansing of Naaman, a Syrian, a stranger, from his leprosy, and there, 1. The badness of his case (Kg2 5:1). 2. The providence that brought him to Elisha, the intelligence given him by a captive maid (Kg2 5:2-4). A letter from the king of Syria to the king of Israel, to introduce him (Kg2 5:5-7). And the invitation Elisha sent him (Kg2 5:8). 3. The method prescribed for his cure, his submission, with much ado, to that method, and his cure thereby (Kg2 5:9-14). 4. The grateful acknowledgments he made to Elisha hereupon (Kg2 5:15-19). II. The smiting of Gehazi, his own servant, with that leprosy. 1. Gehazi's sins, which were belying his master to Naaman (Kg2 5:20-24), and lying to his master when he examined him (Kg2 5:25). 2. His punishment for these sins. Naaman's leprosy was entailed on his family (Kg2 5:26, Kg2 5:27). And, if Naaman's cure was typical of the calling of the Gentiles, as our Saviour seems to make it (Luk 4:27), Gehazi's stroke may be looked upon as typical of the blinding and rejecting of the Jews, who envied God's grace to the Gentiles, as Gehazi envied Elisha's favour to Naaman.
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
وَكَانَ لَمَّا رَأَوْا الْفِضَّةَ قَدْ كَثُرَتْ فِي الصُّنْدُوقِ، أَنَّهُ صَعِدَ كَاتِبُ الْمَلِكِ وَالْكَاهِنُ الْعَظِيمُ وَصَرُّوا وَحَسَبُوا الْفِضَّةَ الْمَوْجُودَةَ فِي بَيْتِ الرَّبِّ.
وَحْيٌ مِنْ جِهَةِ بَهَائِمِ الْجَنُوبِ: فِي أَرْضِ شِدَّةٍ وَضِيقَةٍ، مِنْهَا اللَّبْوَةُ وَالأَسَدُ، الأَفْعَى وَالثُّعْبَانُ السَّامُّ الطَّيَّارُ، يَحْمِلُونَ عَلَى أَكْتَافِ الْحَمِيرِ ثَرْوَتَهُمْ، وَعَلَى أَسْنِمَةِ الْجِمَالِ كُنُوزَهُمْ، إِلَى شَعْبٍ لاَ يَنْفَعُ.
فَقَالَ وَاحِدٌ: «اقْبَلْ وَاذْهَبْ مَعَ عَبِيدِكَ». فَقَالَ: «إِنِّي أَذْهَبُ».
وَهُمْ يُرَاقِبُونَهُ طَالِبِينَ أَنْ يَصْطَادُوا شَيْئًا مِنْ فَمِهِ لِكَيْ يَشْتَكُوا عَلَيْهِ.
فَقَالَ: «حَيٌّ هُوَ الرَّبُّ الَّذِي أَنَا وَاقِفٌ أَمَامَهُ، إِنِّي لاَ آخُذُ». وَأَلَحَّ عَلَيْهِ أَنْ يَأْخُذَ فَأَبَى.
فَدَعَا مَلِكُ إِسْرَائِيلَ جَمِيعَ شُيُوخِ الأَرْضِ وَقَالَ: «اعْلَمُوا وَانْظُرُوا أَنَّ هذَا يَطْلُبُ الشَّرَّ، لأَنَّهُ أَرْسَلَ إِلَيَّ بِطَلَبِ نِسَائِي وَبَنِيَّ وَفِضَّتِي وَذَهَبِي وَلَمْ أَمْنَعْهَا عَنْهُ».
فَأَلَحُّوا عَلَيْهِ حَتَّى خَجِلَ وَقَالَ: «أَرْسِلُوا». فَأَرْسَلُوا خَمْسِينَ رَجُلاً، فَفَتَّشُوا ثَلاَثَةَ أَيَّامٍ وَلَمْ يَجِدُوهُ.