الملوك الثاني ٤:٤٢

Feeding of a Hundred Pupils of the Prophets with Twenty Barley Loaves. - A man of Baal-Shalisha (a place in the land of Shalisha, the country to the west of Gilgal, Jiljilia; see at Sa1 9:4) brought the prophet as first-fruits twenty barley loaves and כּרמל = כּרמל גּרשׂ, i.e., roasted ears of corn (see the Comm. on Lev 2:14), in his sack (צקלון, ἁπ. λεγ., sack or pocket). Elisha ordered this present to be given to the people, i.e., to the pupils of the prophets who dwelt in one common home, for them to eat; and when his servant made this objection: "How shall I set this (this little) before a hundred men?" he repeated his command, "Give it to the people, that they may eat; for thus hath the Lord spoken: They will eat and leave" (והותר אכול, infin. absol.; see Ewald, 328, a.); which actually was the case. That twenty barley loaves and a portion of roasted grains of corn were not a sufficient quantity to satisfy a hundred men, is evident from the fact that one man was able to carry the whole of this gift in a sack, and still more so from the remark of the servant, which shows that there was no proportion between the whole of this quantity and the food required by a hundred persons. In this respect the food, which was so blessed by the word of the Lord that a hundred men were satisfied by so small a quantity and left some over, forms a type of the miraculous feeding of the people by Christ (Mat 14:16., Kg2 15:36-37; Joh 6:11-12); though there was this distinction between them, that the prophet Elisha did not produce the miraculous increase of the food, but merely predicted it. The object, therefore, in communicating this account is not to relate another miracle of Elisha, but to show how the Lord cared for His servants, and assigned to them that which had been appropriat…

Great service Elisha had done, in he foregoing chapter, for the three kings: to his prayers and prophecies they owed their lives and triumphs. One would have expected that the next chapter would tell us what honours and what dignities were conferred on Elisha for this, that he should immediately be preferred at court, and made prime-minister of state, that Jehoshaphat should take him home with him, and advance him in his kingdom. No, the wise man delivered the army, but no man remembered the wise man, Ecc 9:15. Or, if he had preferment offered him, he declined it: he preferred the honour of doing good in the schools of the prophets before that of being great in the courts of princes. God magnified him, and that sufficed him - magnified him indeed, for we have him here employed in working no fewer than five miracles. I. He multiplied the poor widow's oil (Kg2 4:1-7). II. He obtained for the good Shunammite the blessing of a son in her old age (Kg2 4:8-17). III. He raised that child to life when it was dead (Kg2 4:18-27). IV. He healed the deadly pottage (Kg2 4:38-41). V. He fed 100 men with twenty small loaves (Kg2 4:42-44).

4:42-44 grain . . . loaves of barley . . . first grain: This offering was similar to the first of the crops that were normally presented to God (Lev 23:20) and to the priests (Deut 18:4-5) as their portion. Because of the famine, Elisha shared the offering with all the people. • Elisha’s feeding a hundred people with a sack of fresh grain and twenty loaves of barley bread anticipated the miraculous ministry of Jesus (Matt 14:15-21; 15:32-38). Nothing is impossible for God (Matt 19:26; Luke 1:37; 18:27).