الملوك الثاني ٢٣:٣٤

From the words "Necho made Eliakim the son of Josiah king in the place of his father Josiah," it follows that the king of Egypt did not acknowledge the reign of Jehoahaz, because he had been installed by the people without his consent. "And changed his name into Jehoiakim." The alteration of the name was a sign of dependence. In ancient times princes were accustomed to give new names to the persons whom they took into their service, and masters to give new names to their slaves (cf. Gen 41:45; Ezr 5:14; Dan 1:7, and Hvernick on the last passage). - But while these names were generally borrowed from heathen deities, Eliakim, and at a later period Mattaniah (Kg2 24:17), received genuine Israelitish names, Jehoiakim, i.e., "Jehovah will set up," and Zidkiyahu, i.e., "righteousness of Jehovah;" from which we may infer that Necho and Nebuchadnezzar did not treat the vassal kings installed by them exactly as their slaves, but allowed them to choose the new names for themselves, and simply confirmed them as a sign of their supremacy. Eliakim altered his name into Jehoiakim, i.e., El (God) into Jehovah, to set the allusion to the establishment of the kingdom, which is implied in the name, in a still more definite relation to Jehovah the covenant God, who had promised to establish the seed of David (Sa2 7:14), possibly with an intentional opposition to the humiliation with which the royal house of David was threatened by Jeremiah and other prophets. - "But Jehoahaz he had taken (לקח, like יקּח in Kg2 24:12), and he came to Egypt and died there" - when, we are not told. - In Kg2 23:35, even before the account of Jehoiakim's reign, we have fuller particulars respecting the payment of the tribute which Necho imposed upon the land (Kg2 23:33), because it was the condition on which h…

We have here, I. The happy continuance of the goodness of Josiah's reign, and the progress of the reformation he began, reading the law (Kg2 23:1, Kg2 23:2), renewing the covenant (Kg2 23:3), cleansing the temple (Kg2 23:4), and rooting out idols and idolatry, with all the relics thereof, in all places, as far as his power reached (v. 5-20), keeping a solemn passover (Kg2 23:21-23), and clearing the country of witches (Kg2 23:24); and in all this acting with extraordinary vigour (Kg2 23:25). II. The unhappy conclusion of it in his untimely death, as a token of the continuance of God's wrath against Jerusalem (Kg2 23:26-30). III. The more unhappy consequences of his death, in the bad reigns of his two sons Jehoahaz and Jehoiakim, that came after him (Kg2 23:31-37).

23:34 Eliakim . . . Jehoiakim: Neco continued the Assyrian practice of requiring an oath of loyalty and assigning a new name to the local head of state.