تأمّل عميق

الملوك الثاني ١:٦

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

فَقَالُوا لَهُ: «صَعِدَ رَجُلٌ لِلِقَائِنَا وَقَالَ لَنَا: اذْهَبُوا رَاجِعِينَ إِلَى الْمَلِكِ الَّذِي أَرْسَلَكُمْ وَقُولُوا لَهُ: هكَذَا قَالَ الرَّبُّ: أَليسَ لأَنَّهُ لاَ يُوجَدُ فِي إِسْرَائِيلَ إِلهٌ أَرْسَلْتَ لِتَسْأَلَ بَعْلَ زَبُوبَ إِلهَ عَقْرُونَ؟ لِذلِكَ السَّرِيرُ الَّذِي صَعِدْتَ عَلَيْهِ، لاَ تَنْزِلُ عَنْهُ بَلْ مَوْتًا تَمُوتُ».

تأمّل عميق المراجع (٣)

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Matthew Henry Bible Commentaryآية 6

We here find Ahaziah, the genuine son and successor of Ahab, on the throne of Israel. His reign continued not two years; he died by a fall in his own house, of which, after the mention of the revolt of Moab (Kg2 1:1), we have here an account. I. The message which, on that occasion, he sent to the god of Ekron (Kg2 1:2). II. The message he received from the God of Israel (Kg2 1:3-8). III. The destruction of the messengers he sent to seize the prophet, once and again (Kg2 1:9-12). IV. His compassion to, and compliance with, the third messenger, upon his submission, and the delivery of the message to the king himself (Kg2 1:13-16). IV. The death of Ahaziah (Kg2 1:17, Kg2 1:18). In the story we may observe how great the prophet looks and how little the prince.

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الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures ‏(CC BY-SA).

Strong's Concordanceآية 6

אָמַר (ʼâmar, H559) — to say (used with great latitude) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… קִרְאָה (qirʼâh, H7125) — an encountering, accidental, friendly or hostile (also adverbially, opposite) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… מֶלֶךְ (melek, H4428) — a king שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity דָּרַשׁ (dârash, H1875) — properly, to tread or frequent; usually to follow (for pursuit or search); by… בַּעַל זְבוּב (Baʻal Zᵉbûwb, H1176) — Baal-Zebub, a special deity of the Ekronites

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

المزامير ١٦:٤الترتيب ٣

تَكْثُرُ أَوْجَاعُهُمُ الَّذِينَ أَسْرَعُوا وَرَاءَ آخَرَ. لاَ أَسْكُبُ سَكَائِبَهُمْ مِنْ دَمٍ، وَلاَ أَذْكُرُ أَسْمَاءَهُمْ بِشَفَتَيَّ.

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