الملوك الثاني ١٩:٤
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
لَعَلَّ الرَّبَّ إِلهَكَ يَسْمَعُ جَمِيعَ كَلاَمِ رَبْشَاقَى الَّذِي أَرْسَلَهُ مَلِكُ أَشُّورَ سَيِّدُهُ لِيُعَيِّرَ الإِلهَ الْحَيَّ، فَيُوَبِّخَ عَلَى الْكَلاَمِ الَّذِي سَمِعَهُ الرَّبُّ إِلهُكَ. فَارْفَعْ صَلاَةً مِنْ أَجْلِ الْبَقِيَّةِ الْمَوْجُودَةِ».
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
Perhaps Jehovah thy God will hear the blasphemies of the living God on the part of Rabshakeh. ישׁמע: hear, equivalent to observes, take notice of, and in this case punish. חי אלהים: the living God, in contrast to the gods of the heathen, who are only lifeless idols (cf. Sa1 17:26, Sa1 17:36). והוכיח is not to be taken in connection with לחרף, as if it stood for להוכיח, "and to scold with words" (Luth., Ges., etc.), but is a perf. rel. or a progressive perfect (Ewald, 234, a.), and the continuation of ישׁמע: "and will chastise (punish, sc. him) for the words which He has heard." תף ונשׂאת "therefore lift up prayer (to heaven) for the (still) existing remnant, sc. of the people of God;" nearly all Judah having come into the power of Sennacherib since the carrying away of the ten tribes.
افتح المصدر ↗Jerusalem's great distress we read of in the foregoing chapter, and left it besieged, insulted, threatened, terrified, and just ready to be swallowed up by the Assyrian army. But in this chapter we have an account of its glorious deliverance, not by sword or bow, but by prayer and prophecy, and by the hand of an angel. I. Hezekiah, in great concern, sent to the prophet Isaiah, to desire his prayers (Kg2 19:1-5) and received from him an answer of peace (Kg2 19:6, Kg2 19:7). II. Sennacherib sent a letter to Hezekiah to fright him into a surrender (Kg2 19:8-13). III. Hezekiah thereupon, by a very solemn prayer, recommended his case to God, the righteous Judge, and begged help from him (Kg2 19:14-19). IV. God, by Isaiah, sent him a very comfortable message, assuring him of deliverance (Kg2 19:20-34). V. The army of the Assyrians was all cut off by an angel and Sennacherib himself slain by his own sons (Kg2 19:35-37). And so God glorified himself and saved his people.
افتح المصدر ↗19:4 Hezekiah was not denying his own relationship to the Lord by referring to him as your God; rather, he was acknowledging God’s special call upon Isaiah.
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
لَعَلَّ الرَّبَّ يَنْظُرُ إِلَى مَذَلَّتِي وَيُكَافِئُنِي الرَّبُّ خَيْرًا عِوَضَ مَسَبَّتِهِ بِهذَا الْيَوْمِ».
وَإِشَعْيَاءُ يَصْرُخُ مِنْ جِهَةِ إِسْرَائِيلَ:«وَإِنْ كَانَ عَدَدُ بَنِي إِسْرَائِيلَ كَرَمْلِ الْبَحْرِ، فَالْبَقِيَّةُ سَتَخْلُصُ.
هكَذَا قَالَ السَّيِّدُ الرَّبِّ: بَعْدَ هذِهِ أُطْلَبُ مِنْ بَيْتِ إِسْرَائِيلَ لأَفْعَلَ لَهُمْ. أُكَثِّرُهُمْ كَغَنَمِ أُنَاسٍ،
فَالآنَ أَعْطِنِي هذَا الْجَبَلَ الَّذِي تَكَلَّمَ عَنْهُ الرَّبُّ فِي ذلِكَ الْيَوْمِ. لأَنَّكَ أَنْتَ سَمِعْتَ فِي ذلِكَ الْيَوْمِ أَنَّ الْعَنَاقِيِّينَ هُنَاكَ، وَالْمُدُنُ عَظِيمَةٌ مُحَصَّنَةٌ. لَعَلَّ الرَّبَّ مَعِي فَأَطْرُدَهُمْ كَمَا تَكَلَّمَ الرَّبُّ».
عَلَى أُمَّةٍ مُنَافِقَةٍ أُرْسِلُهُ، وَعَلَى شَعْبِ سَخَطِي أُوصِيهِ، لِيَغْتَنِمَ غَنِيمَةً وَيَنْهَبَ نَهْبًا، وَيَجْعَلَهُمْ مَدُوسِينَ كَطِينِ الأَزِقَّةِ.
هذِهِ صَنَعْتَ وَسَكَتُّ. ظَنَنْتَ أَنِّي مِثْلُكَ. أُوَبِّخُكَ، وَأَصُفُّ خَطَايَاكَ أَمَامَ عَيْنَيْكَ.
وَادْعُنِي فِي يَوْمِ الضِّيقِ أُنْقِذْكَ فَتُمَجِّدَنِي».
فَصَلَّى حَزَقِيَّا الْمَلِكُ وَإِشَعْيَاءُ بْنُ آمُوصَ النَّبِيُّ لِذلِكَ وَصَرَخَا إِلَى السَّمَاءِ،
وَفِي السَّنَةِ الرَّابِعَةَ عَشَرَةَ لِلْمَلِكِ حَزَقِيَّا، صَعِدَ سَنْحَارِيبُ مَلِكُ أَشُّورَ عَلَى جَمِيعِ مُدُنِ يَهُوذَا الْحَصِينَةِ وَأَخَذَهَا.
لأَنَّ الرَّبَّ يَدِينُ شَعْبَهُ، وَعَلَى عَبِيدِهِ يُشْفِقُ. حِينَ يَرَى أَنَّ الْيَدَ قَدْ مَضَتْ، وَلَمْ يَبْقَ مَحْجُوزٌ وَلاَ مُطْلَقٌ،