الملوك الثاني ١٧:٦

The ninth year of Hoshea corresponds to the sixth year of Hezekiah and the year 722 or 721 b.c., in which the kingdom of the ten tribes was destroyed. 6b. The Israelites carried into exile. - After the taking of Samaria, Salmanasar led Israel into captivity to Assyria, and assigned to those who were led away dwelling-places in Chalach and on the Chabor, or the river Gozan, and in cities of Media. According to these clear words of the text, the places to which the ten tribes were banished are not to be sought for in Mesopotamia, but in provinces of Assyria and Media. חלח is neither the city of כּלח built by Nimrod (Gen 10:11), nor the Cholwan of Abulfeda and the Syriac writers, a city five days' journey to the north of Bagdad, from which the district bordering on the Zagrus probably received the name of Χαλωνῖτις or Καλωνῖτις, but the province Καλαχεηνή of Strabo (xi. 8, 4; 14, 12, and xvi. 1, 1), called Καλακινή by Ptolemaeus (vi. 1), on the eastern side of the Tigris near Adiabene, to the north of Nineveh on the border of Armenia. חבור is not the כּבר in Upper Mesopotamia (Eze 1:3; Eze 3:15, etc.), which flows into the Euphrates near Kirkesion (Carchemish), and is called Chebar (kbr) or Chabur (kbwr) by the Syriac writers, Chabr (xbr) by Abulfeda and Edrisi, Χαβώρας by Ptolemaeus, Ἀβόῤῥας (Aboras) by Strabo and others, as Michaelis, Gesenius, Winer, and even Ritter assume; for the epithet "river of Gozan" is not decisive in favour of this, since Gozan is not necessarily to be identified with the district of Gauzanitis, now Kaushan, situated between the rivers of Chaboras and Saokoras, and mentioned in Ptol. v. 18, 4, inasmuch as Strabo (xvi. 1, 1, p. 736) also mentions a province called Χαζηνή above Nineveh towards Armenia, between Calachene and Adiabene. Her…

This chapter gives us an account of the captivity of the ten tribes, and so finishes the history of that kingdom, after it had continued about 265 years, from the setting up of Jeroboam the son of Nebat. In it we have, I. A short narrative of this destruction (Kg2 17:1-6). II. Remarks upon it, and the causes of it, for the justifying of God in it and for warning to others (v. 7-23). III. An account of the nations which succeeded them in the possession of their land, and the mongrel religion set up among them (v. 24-41).