تأمّل عميق

الملوك الثاني ١٥:١٩

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

فَجَاءَ فُولُ مَلِكُ أَشُّورَ عَلَى الأَرْضِ، فَأَعْطَى مَنَحِيمُ لِفُولَ أَلْفَ وَزْنَةٍ مِنَ الْفِضَّةِ لِتَكُونَ يَدَاهُ مَعَهُ لِيُثَبِّتَ الْمَمْلَكَةَ فِي يَدِهِ.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Keil-Delitzsch Old Testament Commentaryآية 19

In the time of Menahem, Pul king of Assyria invaded the land, and Menahem gave him 1000 talents of silver - more than two and a half millions of thalers (375,000) - "that his hands might be with him, to confirm the kingdom in his hand." These words are understood by the majority of commentators from the time of Ephraem Syrus, when taken in connection with Hos 5:13, as signifying that Menahem invited Pul, that he might establish his government with his assistance. But the words of Hosea, "Ephraim goes to the Assyrian," sc. to seek for help (Kg2 5:13, cf. Kg2 7:11 and Kg2 8:9), are far too general to be taken as referring specially to Menahem; and the assumption that Menahem invited Pul into the land is opposed by the words in the verse before us, "Pul came over the land." Even the further statement that Menahem gave to Pul 1000 talents of silver when he came into the land, that he might help him to establish his government, presupposes at the most that a party opposed to Menahem had invited the Assyrians, to overthrow the usurper. At any rate, we may imagine, in perfect harmony with the words of our account, that Pul marched against Israel of his own accord, possibly induced to do so by Menahem's expedition against Thapsacus, and that his coming was simply turned to account as a good opportunity for disputing Menahem's possession of the throne he had usurped, so that Menahem, by paying the tribute mentioned, persuaded the Assyrian to withdraw, that he might deprive the opposing party of the Assyrian support, and thereby establish his own rule.

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Matthew Henry Bible Commentaryآية 19

In this chapter, I. The history of two of the kings of Judah is briefly recorded: - 1. Of Azariah, or Uzziah (Kg2 15:1-7). 2. Of Jotham his son (Kg2 15:32-38). II. The history of many of the kings of Israel that reigned at the same time is given us in short, five in succession, all of whom, except one, went down slain to the pit, and their murders were their successors. 1. Zachariah, the last of the house of Jehu, reigned six months, and then was slain and succeeded by Shallum (Kg2 15:8-12). 2. Shallum reigned one month, and then was slain and succeeded by Menahem (Kg2 15:13-15). 3. Menahem reigned ten years, or tyrannised rather, such were his barbarous cruelties (Kg2 15:16) and unreasonable exactions (Kg2 15:20), and then died in his bed, and left his son to succeed him first, and then suffer for him (Kg2 15:16-22). 4. Pekahiah reigned two years, and then was slain and succeeded by Pekah (Kg2 15:23-26). 5. Pekah reigned twenty years, and then was slain and succeeded by Hoshea, the last of all the kings of Israel (Kg2 15:27-31) for things were now working and hastening apace towards the final destruction of that kingdom.

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Tyndale Open Study Notesآية 19

15:19-20 Tiglath-pileser: The NLT uses the Assyrian (see 15:29; 16:6) form of the name, rather than the Hebrew form, Pul, which is taken from the Babylonian. Tiglath-pileser III seized the throne of Assyria in 744 BC and provided able leadership until his death in 727 BC. • When Tiglath-pileser launched the western campaign to regain territory held by Aram, Menahem paid him a heavy tribute of thirty-seven tons of silver to keep him from overrunning Israel. • Although Menahem’s name means comfort, the unsettled conditions in the northern kingdom provided little consolation for God’s people during his reign (752–742 BC).

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

الملوك الثاني ١٤:٥الترتيب ٤

وَلَمَّا تَثَبَّتَتِ الْمَمْلَكَةُ بِيَدِهِ، قَتَلَ عَبِيدَهُ الَّذِينَ قَتَلُوا الْمَلِكَ أَبَاهُ.

الملوك الثاني ١٨:١٦الترتيب ٣

فِي ذلِكَ الزَّمَانِ قَشَّرَ حَزَقِيَّا الذَّهَبَ عَنْ أَبْوَابِ هَيْكَلِ الرَّبِّ وَالدَّعَائِمِ الَّتِي كَانَ قَدْ غَشَّاهَا حَزَقِيَّا مَلِكُ يَهُوذَا، وَدَفَعَهُ لِمَلِكِ أَشُّورَ.

الملوك الثاني ١٦:٨الترتيب ٢

فَأَخَذَ آحَازُ الْفِضَّةَ وَالذَّهَبَ الْمَوْجُودَةَ فِي بَيْتِ الرَّبِّ وَفِي خَزَائِنِ بَيْتِ الْمَلِكِ وَأَرْسَلَهَا إِلَى مَلِكِ أَشُّورَ هَدِيَّةً.

إرميا ١٧:٥الترتيب ٢

«هكَذَا قَالَ الرَّبُّ: مَلْعُونٌ الرَّجُلُ الَّذِي يَتَّكِلُ عَلَى الإِنْسَانِ، وَيَجْعَلُ الْبَشَرَ ذِرَاعَهُ، وَعَنِ الرَّبِّ يَحِيدُ قَلْبُهُ.

الملوك الثاني ١٢:١٨الترتيب ٢

فَأَخَذَ يَهُوآشُ مَلِكُ يَهُوذَا جَمِيعَ الأَقْدَاسِ الَّتِي قَدَّسَهَا يَهُوشَافَاطُ وَيَهُورَامُ وَأَخَزْيَا آبَاؤُهُ مُلُوكُ يَهُوذَا، وَأَقْدَاسَهُ وَكُلَّ الذَّهَبِ الْمَوْجُودِ فِي خَزَائِنِ بَيْتِ الرَّبِّ وَبَيْتِ الْمَلِكِ، وَأَرْسَلَهَا إِلَى حَزَائِيلَ مَلِكِ أَرَامَ فَصَعِدَ عَنْ أُورُشَلِيمَ.

هوشع ١٠:٦الترتيب ٢

وَهُوَ أَيْضًا يُجْلَبُ إِلَى أَشُّورَ هَدِيَّةً لِمَلِكٍ عَدُوٍّ. يَأْخُذُ أَفْرَايِمُ خِزْيًا، وَيَخْجَلُ إِسْرَائِيلُ عَلَى رَأْيِهِ.

إشعياء ٩:١الترتيب ٢

وَلكِنْ لاَ يَكُونُ ظَلاَمٌ لِلَّتِي عَلَيْهَا ضِيقٌ. كَمَا أَهَانَ الزَّمَانُ الأَوَلُ أَرْضَ زَبُولُونَ وَأَرْضَ نَفْتَالِي، يُكْرِمُ الأَخِيرُ طَرِيقَ الْبَحْرِ، عَبْرَ الأُرْدُنِّ، جَلِيلَ الأُمَمِ.

هوشع ٥:١٣الترتيب ١

«وَرَأَى أَفْرَايِمُ مَرَضَهُ وَيَهُوذَا جُرْحَهُ، فَمَضَى أَفْرَايِمُ إِلَى أَشُّورَ، وَأَرْسَلَ إِلَى مَلِكٍ عَدُوٍّ. وَلكِنَّهُ لاَ يَسْتَطِيعُ أَنْ يَشْفِيَكُمْ وَلاَ أَنْ يُزِيلَ مِنْكُمُ الْجُرْحَ.

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