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الملوك الثاني ١٣:٢

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وَعَمِلَ الشَّرَّ فِي عَيْنَيِ الرَّبِّ، وَسَارَ وَرَاءَ خَطَايَا يَرُبْعَامَ بْنِ نَبَاطَ الَّذِي جَعَلَ إِسْرَائِيلَ يُخْطِئُ. لَمْ يَحِدْ عَنْهَا.

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Matthew Henry Bible Commentaryآية 2

This chapter brings us again to the history of the kings of Israel, and particularly of the family of Jehu. We have here an account of the reign, I. Of his son Jehoahaz, which continued seventeen years. 1. His bad character in general (Kg2 13:1, Kg2 13:2), the trouble he was brought into (Kg2 13:3), and the low ebb of his affairs (Kg2 13:7). 2. His humiliation before God, and God's compassion towards him (Kg2 13:4, Kg2 13:5, and Kg2 13:23). 3. His continuance in his idolatry notwithstanding (Kg2 13:6). 4. His death (Kg2 13:8, Kg2 13:9). II. Of his grandson Joash, which continued sixteen years. Here is a general account of his reign in the usual form (Kg2 13:10-13), but a particular account of the death of Elisha in his time. 1. The kind visit the king made him (Kg2 13:14), the encouragement he gave the king in his wars with Syria (Kg2 13:15-19). 2. His death and burial (Kg2 13:20), and a miracle wrought by his bones (Kg2 13:21). And, lastly, the advantages Joash gained against the Syrians, according to his predictions (Kg2 13:24, Kg2 13:25).

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Strong's Concordanceآية 2

עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or… יָרׇבְעָם (Yârobʻâm, H3379) — Jarobam, the name of two Israelite kings בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… נְבָט (Nᵉbâṭ, H5028) — Nebat, the father of Jeroboam I יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,… סוּר (çûwr, H5493) — to turn off (literal or figurative)

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الملوك الأول ١٤:١٦الترتيب ٣

وَيَدْفَعُ إِسْرَائِيلَ مِنْ أَجْلِ خَطَايَا يَرُبْعَامَ الَّذِي أَخْطَأَ وَجَعَلَ إِسْرَائِيلَ يُخْطِئُ».

الملوك الثاني ١٣:١١الترتيب ٢

وَعَمِلَ الشَّرَّ فِي عَيْنَيِ الرَّبِّ، وَلَمْ يَحِدْ عَنْ جَمِيعِ خَطَايَا يَرُبْعَامَ بْنِ نَبَاطَ الَّذِي جَعَلَ إِسْرَائِيلَ يُخْطِئُ، بَلْ سَارَ بِهَا.

هوشع ٥:١١الترتيب ٢

أَفْرَايِمُ مَظْلُومٌ مَسْحُوقُ الْقَضَاءِ، لأَنَّهُ ارْتَضَى أَنْ يَمْضِيَ وَرَاءَ الْوَصِيَّةِ.

الملوك الثاني ١٠:٢٩الترتيب ٢

وَلكِنَّ خَطَايَا يَرُبْعَامَ بْنِ نَبَاطَ الَّذِي جَعَلَ إِسْرَائِيلَ يُخْطِئُ لَمْ يَحِدْ يَاهُو عَنْهَا، أَيْ عُجُولِ الذَّهَبِ الَّتِي فِي بَيْتِ إِيلَ وَالَّتِي فِي دَانَ.

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