الملوك الثاني ١٠:٦
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
فَكَتَبَ إِلَيْهِمْ رِسَالَةً ثَانِيَةً قَائِلاً: «إِنْ كُنْتُمْ لِي وَسَمِعْتُمْ لِقَوْلِي، فَخُذُوا رُؤُوسَ الرِّجَالِ بَنِي سَيِّدِكُمْ، وَتَعَالَوْا إِلَيَّ فِي نَحْوِ هذَا الْوَقْتِ غَدًا إِلَى يَزْرَعِيلَ». وَبَنُو الْمَلِكِ سَبْعُونَ رَجُلاً كَانُوا مَعَ عُظَمَاءِ الْمَدِينَةِ الَّذِينَ رَبَّوْهُمْ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
Jehu then wrote them a second letter, to say that if they would hearken to his voice, they were to send to him on the morrow at this time, to Jezreel, the heads of the sons of their lord; which they willingly did, slaying the seventy men, and sending him their heads in baskets. אד בּני אנשׁי ראשׁי, "the heads of the men of sons of your lord," i.e., of the male descendants of Ahab, in which אנשׁי may be explained from the fact that בּני־אדניכם has the meaning "royal princes" (see the similar case in Jdg 19:22). In order to bring out still more clearly the magnitude of Jehu's demand, the number of the victims required is repeated in the circumstantial clause, "and there were seventy men of the king's sons with (את) the great men of the city, who had brought them up."
افتح المصدر ↗We have in this chapter, I. A further account of Jehu's execution of his commission. He cut off, I. All Ahab's sons (Kg2 10:1-10). 2. All Ahab's kindred (Kg2 10:11-14, Kg2 10:17). 3. Ahab's idolatry: his zeal against this he took Jonadab to be witness to (Kg2 10:15, Kg2 10:16), summoned all the worshippers of Baal to attend (Kg2 10:18-23) and slew them all (Kg2 10:24, Kg2 10:25), and then abolished that idolatry (Kg2 10:26-28). II. A short account of the administration of his government. 1. The old idolatry of Israel, the worship of the calves, was retained (Kg2 10:29-31). 2. This brought God's judgments upon them by Hazael, with which his reign concludes (Kg2 10:32-36).
افتح المصدر ↗10:6-7 Decapitation of enemies was a common practice in the ancient Near East (6:31-32; 1 Sam 17:46, 51; cp. Matt 14:11).
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
اَللهُ يَخْزِنُ إِثْمَهُ لِبَنِيهِ. لِيُجَازِهِ نَفْسَهُ فَيَعْلَمَ.
لاَ تَسْجُدْ لَهُنَّ وَلاَ تَعْبُدْهُنَّ، لأَنِّي أَنَا الرَّبُّ إِلهُكَ إِلهٌ غَيُورٌ، أَفْتَقِدُ ذُنُوبَ الآبَاءِ فِي الأَبْنَاءِ وَفِي الْجِيلِ الثَّالِثِ وَالرَّابِعِ مِنَ الَّذِينَ يُبْغِضُونَنِي،
مَنْ لَيْسَ مَعِي فَهُوَ عَلَيَّ، وَمَنْ لاَ يَجْمَعُ مَعِي فَهُوَ يُفَرِّقُ.
فَقَالَ الرَّبُّ لِمُوسَى: «خُذْ جَمِيعَ رُؤُوسِ الشَّعْبِ وَعَلِّقْهُمْ لِلرَّبِّ مُقَابِلَ الشَّمْسِ، فَيَرْتَدَّ حُمُوُّ غَضَبِ الرَّبِّ عَنْ إِسْرَائِيلَ».
فَرَفَعَ وَجْهَهُ نَحْوَ الْكَوَّةِ وَقَالَ: «مَنْ مَعِي؟ مَنْ؟» فَأَشْرَفَ عَلَيْهِ اثْنَانِ أَوْ ثَلاَثَةٌ مِنَ الْخِصْيَانِ.
فَقَالَ لَهُ يَسُوعُ:«لاَ تَمْنَعُوهُ، لأَنَّ مَنْ لَيْسَ عَلَيْنَا فَهُوَ مَعَنَا».