الملوك الثاني ١٠:٢٢

על־המּלתּחה אשׁר is the keeper of the wardrobe (Arab. praefectus vestium), for the ἁπ. λεγ. מלתּחה signifies vestiarium (Ges. Thes. p. 764). The reference is not to the wardrobe of the king's palace, out of which Jehu had every one who took part in the feast supplied with a festal dress or new caftan (Deres., Then., etc.), but the wardrobe of the temple of Baal, since the priests of Baal had their own sacred dresses like the priests of almost all religions (as Silius has expressly shown in his Ital. iii. 24-27, of the priests of the Gadetanic Hercules). These dresses were only worn at the time of worship, and were kept in a wardrobe in the temple.

We have in this chapter, I. A further account of Jehu's execution of his commission. He cut off, I. All Ahab's sons (Kg2 10:1-10). 2. All Ahab's kindred (Kg2 10:11-14, Kg2 10:17). 3. Ahab's idolatry: his zeal against this he took Jonadab to be witness to (Kg2 10:15, Kg2 10:16), summoned all the worshippers of Baal to attend (Kg2 10:18-23) and slew them all (Kg2 10:24, Kg2 10:25), and then abolished that idolatry (Kg2 10:26-28). II. A short account of the administration of his government. 1. The old idolatry of Israel, the worship of the calves, was retained (Kg2 10:29-31). 2. This brought God's judgments upon them by Hazael, with which his reign concludes (Kg2 10:32-36).