الملوك الأول ٧:٤٨

Here is, 1. The making of the gold work of the temple, which it seems was done last, for with it the work of the house of God ended. All within doors was gold, and all made new (except the ark, with its mercy-seat and cherubim), the old being either melted down or laid by - the golden altar, table, and candlestick, with all their appurtenances. The altar of incense was still one, for Christ and his intercession are so: but he made ten golden tables, Ch2 4:8 (though here mention is made of that one only on which the show-bread was, Kg1 7:48, which we may suppose was larger than the rest and to which the rest were as side-boards), and ten golden candlesticks (Kg1 7:49), intimating the much greater plenty both of spiritual food and heavenly light which the gospel blesses us with than the law of Moses did our could afford. Even the hinges of the door were of gold (Kg1 7:50), that every thing might be alike magnificent, and bespeak Solomon's generosity. Some suggest that every thing was made thus splendid in God's temple to keep the people from idolatry, for none of the idol-temples were so rich and fine as this: but how little the expedient availed the event showed. 2. The bringing in of the dedicated things, which David had devoted to the honour of God, Kg1 7:51. What was not expended in the building and furniture was laid up in the treasury, for repairs, exigencies, and the constant charge of the temple-service. What the parents have dedicated to God the children ought by no means to alienate or recall, but should cheerfully devote what was intended for pious and charitable uses, that they may, with their estates, inherit the blessing.

7:48-49 The gold altar replaced the altar for burning incense used in the Tabernacle (Exod 30:1-10). The one table and one lampstand used in the Tabernacle (Exod 25:23-40) were replaced by ten such sets in the Temple. Although the author lists a single gold table for the Bread of the Presence, the Chronicler reports ten tables, five on each side of the Temple’s main room (cp. 2 Chr 4:8), along with ten lampstands of solid gold. The bread represented God’s provision for his people, and the lampstand characterized God as the source of life and truth. Both symbols pointed to Christ, the bread of life (John 6:35) and the light of the world (John 8:12).