الملوك الأول ٢:٢٦

Abiathar and Joab were both aiding and abetting in Adonijah's rebellious attempt, and it is probable were at the bottom of this new motion made of Adonijah for Abishag, and it should seem Solomon knew it, Kg1 2:22. This was, in both, an intolerable affront both to God and to the government, and the worse because of their high station and the great influence their examples might have upon many. They therefore come next to be reckoned with. They are both equally guilty of the treason, but, in the judgment passed upon them, a difference is made and with good reason. I. Abiathar, in consideration of his old services, is only degraded, Kg1 2:26, Kg1 2:27. 1. Solomon convicts him, and by his great wisdom finds him guilty: "Thou art worthy of death, for joining with Adonijah, when thou knewest on whose head God intended to set the crown." 2. He calls to mind the respect he had formerly shown to David his father, and that he had both ministered to him in holy things (had borne before him the ark of the Lord), and also had tenderly sympathized with him in his afflictions and been afflicted in them all, particularly when he was in exile and distress both by Saul's persecution and Absalom's rebellion. Note, Those that show kindness to God's people shall have it remembered to their advantage one time or other. 3. For this reason he spares Abiathar's life, but deposes him from his offices, and confines him to his country seat at Anathoth, forbids him the court, the city, the tabernacle, the altar, and all inter-meddling in public business, with an intimation likewise that he was upon his good behaviour, and that though Solomon did not put him to death at this time he might another time, if he did not conduct himself well. But, for the present, he was only thrust out from being pries…

2:26-35 Solomon presumed that Adonijah’s chief supporters, Abiathar and Joab, remained involved in Adonijah’s schemes, so Solomon dealt with them as well. 2:26-27 Abiathar had treasonously supported Adonijah (1:7, 25). But he was deposed rather than killed because he had carried the Ark (2 Sam 15:24, 29, 35), had supported David, and had shared all his hardships. Abiathar’s removal from the priesthood fulfilled the Lord’s word about the house of Eli in Ithamar’s line (1 Sam 2:30-35). Zadok’s appointment (1 Kgs 4:2) returned the high priesthood to Eleazar’s line as it had been before Eli (Num 20:22-28; 25:11-13; 2 Sam 8:17; 1 Chr 6:1-8, 50-53; Ezra 7:2-5) and as it continued throughout the divided monarchy (2 Chr 31:10; Ezek 43:19).