الملوك الأول ٢٠:٣٥

The verdict of God upon Ahab's conduct towards Benhadad. - Kg1 20:35, Kg1 20:36. A disciple of the prophets received instructions from God, to announce to the king that God would punish him for letting Benhadad go, and to do this, as Nathan had formerly done in the case of David (Sa2 12:1.), by means of a symbolical action, whereby the king was led to pronounce sentence upon himself. The disciples of the prophets said to his companion, "in the word of Jehovah," i.e., by virtue of a revelation from God (see at Kg1 13:2), "Smite me;" and when the friend refused to smite him, he announced to him that because of this disobedience to the voice of the Lord, after his departure from him a lion would meet him and smite him, i.e., would kill him; a threat which was immediately fulfilled. This occurrence shows with how severe a punishment all opposition to the commandments of God to the prophets was followed, as a warning for others; just as in the similar occurrence in Kg1 13:24.

This chapter is the history of a war between Ben-hadad king of Syria and Ahab king of Israel, in which Ahab was, once and again, victorious. We read nothing of Elijah or Elishain all this story; Jezebel's rage, it is probable, had abated, and the persecution of the prophets began to cool, which gleam of peace Elijah improved. He appeared not at court, but, being told how many thousands of good people there were in Israel more than he thought of, employed himself, as we may suppose, in founding religious houses, schools, or colleges of prophets, in several parts of the country, to be nurseries of religion, that they might help to reform the nation when the throne and court would not be reformed. While he was thus busied, God favoured the nation with the successes we here read of, which were the more remarkable because obtained against Ben-hadad king of Syria, whose successor, Hazael, was ordained to be a scourge to Israel. They must shortly suffer by the Syrians, and yet now triumphed over them, that, if possible, they might be led to repentance by the goodness of God. Here is, I. Ben-hadad's descent upon Israel, and his insolent demand (Kg1 20:1-11). II. The defeat Ahab gave him, encouraged and directed by a prophet (Kg1 20:12-21). III. The Syrians rallying again, and the second defeat Ahab gave them (Kg1 20:22-30). IV. The covenant of peace Ahab made with Ben-hadad, when he had him at his mercy (Kg1 20:31-34), for which he is reproved and threatened by a prophet (Kg1 20:35-43).

20:35-43 Ahab’s leniency toward Ben-hadad met with God’s disfavor, portrayed in the symbolic actions of an unidentified prophet. God’s prophets often conveyed the Lord’s message through symbolic actions (Isa 20; Jer 27:1-7; Ezek 4:1-3, 9-17; 5:1-4). Ahab had brought judgment upon himself and his people by sparing an untrustworthy enemy rather than trusting further in the Lord.