تأمّل عميق

الملوك الأول ٢٠:٢٧

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

وَأُحْصِيَ بَنُو إِسْرَائِيلَ وَتَزَوَّدُوا وَسَارُوا لِلِقَائِهِمْ. فَنَزَلَ بَنُو إِسْرَائِيلَ مُقَابِلَهُمْ نَظِيرَ قَطِيعَيْنِ صَغِيرَيْنِ مِنَ الْمِعْزَى، وَأَمَّا الأَرَامِيُّونَ فَمَلأُوا الأَرْضَ.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Keil-Delitzsch Old Testament Commentaryآية 27

The Israelites, mustered and provided for (כּלכּלוּ: supplied with ammunition and provisions), marched to meet them, and encamped before them "like two little separate flocks of goats" (i.e., severed from the great herd of cattle). They had probably encamped upon slopes of the mountains by the plain of Jezreel, where they looked like two miserable flocks of goats in contrast with the Syrians who filled the land.

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Matthew Henry Bible Commentaryآية 27

This chapter is the history of a war between Ben-hadad king of Syria and Ahab king of Israel, in which Ahab was, once and again, victorious. We read nothing of Elijah or Elishain all this story; Jezebel's rage, it is probable, had abated, and the persecution of the prophets began to cool, which gleam of peace Elijah improved. He appeared not at court, but, being told how many thousands of good people there were in Israel more than he thought of, employed himself, as we may suppose, in founding religious houses, schools, or colleges of prophets, in several parts of the country, to be nurseries of religion, that they might help to reform the nation when the throne and court would not be reformed. While he was thus busied, God favoured the nation with the successes we here read of, which were the more remarkable because obtained against Ben-hadad king of Syria, whose successor, Hazael, was ordained to be a scourge to Israel. They must shortly suffer by the Syrians, and yet now triumphed over them, that, if possible, they might be led to repentance by the goodness of God. Here is, I. Ben-hadad's descent upon Israel, and his insolent demand (Kg1 20:1-11). II. The defeat Ahab gave him, encouraged and directed by a prophet (Kg1 20:12-21). III. The Syrians rallying again, and the second defeat Ahab gave them (Kg1 20:22-30). IV. The covenant of peace Ahab made with Ben-hadad, when he had him at his mercy (Kg1 20:31-34), for which he is reproved and threatened by a prophet (Kg1 20:35-43).

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Tyndale Open Study Notesآية 27

20:27-30 Despite the Arameans’ superior numbers, Israel won another outstanding victory by God’s help. All the parties learned that “nothing is impossible with God” (Luke 1:37; see Matt 19:26; Mark 10:27) and that when God is on one’s side, the enemy will retreat (Ps 56:9) with staggering losses (Deut 32:30-31; 2 Kgs 19:32-36). Israel could face the foe fearlessly (Pss 3:6; 27:1-3). • God’s assurance to Israel through the man of God showed that this battle was not just for Israel’s well-being but for the Lord’s glory.

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اللغة الأصلية

الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures ‏(CC BY-SA).

Strong's Concordanceآية 27

בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity פָּקַד (pâqad, H6485) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care… כּוּל (kûwl, H3557) — properly, to keep in; hence, to measure; figuratively, to maintain (in various senses) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) קִרְאָה (qirʼâh, H7125) — an encountering, accidental, friendly or hostile (also adverbially, opposite) חָנָה (chânâh, H2583) — properly, to incline; by implication, to decline (of the slanting rays of evening);… שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold חָשִׂף (châsiph, H2835) — properly, drawn off, i.e. separated; hence, a small company (as divided from the rest) עֵז (ʻêz, H5795) — a she-goat (as strong), but masculine in plural (which also is used elliptically for… אֲרָם (ʼĂrâm, H758) — Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of… מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

القضاة ٦:٥الترتيب ٣

لأَنَّهُمْ كَانُوا يَصْعَدُونَ بِمَوَاشِيهِمْ وَخِيَامِهِمْ وَيَجِيئُونَ كَالْجَرَادِ فِي الْكَثْرَةِ وَلَيْسَ لَهُمْ وَلِجِمَالِهِمْ عَدَدٌ، وَدَخَلُوا الأَرْضَ لِكَيْ يُخْرِبُوهَا.

يشوع ١:١١الترتيب ٢

«جُوزُوا فِي وَسَطِ الْمَحَلَّةِ وَأْمُرُوا الشَّعْبَ قَائِلِينَ: هَيِّئُوا لأَنْفُسِكُمْ زَادًا، لأَنَّكُمْ بَعْدَ ثَلاَثَةِ أَيَّامٍ تَعْبُرُونَ الأُرْدُنَّ هذَا لِكَيْ تَدْخُلُوا فَتَمْتَلِكُوا الأَرْضَ الَّتِي يُعْطِيكُمُ الرَّبُّ إِلهُكُمْ لِتَمْتَلِكُوهَا».

القضاة ٧:٨الترتيب ٢

فَأَخَذَ الشَّعْبُ زَادًا بِيَدِهِمْ مَعَ أَبْوَاقِهِمْ. وَأَرْسَلَ سَائِرَ رِجَالِ إِسْرَائِيلَ كُلَّ وَاحِدٍ إِلَى خَيْمَتِهِ، وَأَمْسَكَ الثَّلاَثَ مِئَةِ الرَّجُلِ. وَكَانَتْ مَحَلَّةُ الْمِدْيَانِيِّينَ تَحْتَهُ فِي الْوَادِي.

الجامعة ٩:١١الترتيب ٢

فَعُدْتُ وَرَأَيْتُ تَحْتَ الشَّمْسِ: أَنَّ السَّعْيَ لَيْسَ لِلْخَفِيفِ، وَلاَ الْحَرْبَ لِلأَقْوِيَاءِ، وَلاَ الْخُبْزَ لِلْحُكَمَاءِ، وَلاَ الْغِنَى لِلْفُهَمَاءِ، وَلاَ النِّعْمَةَ لِذَوِي الْمَعْرِفَةِ، لأَنَهُ الْوَقْتُ وَالْعَرَضُ يُلاَقِيَانِهِمْ كَافَّةً.

صموئيل الأول ١٤:٢الترتيب ٢

وَكَانَ شَاوُلُ مُقِيمًا فِي طَرَفِ جِبْعَةَ تَحْتَ الرُّمَّانَةِ الَّتِي فِي مِغْرُونَ، وَالشَّعْبُ الَّذِي مَعَهُ نَحْوُ سِتِّ مِئَةِ رَجُل.

تثنية ٣٢:٣٠الترتيب ٢

كَيْفَ يَطْرُدُ وَاحِدٌ أَلْفًا، وَيَهْزِمُ اثْنَانِ رَبْوَةً، لَوْلاَ أَنَّ صَخْرَهُمْ بَاعَهُمْ وَالرَّبَّ سَلَّمَهُمْ؟

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