الملوك الأول ١:٩
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
فَذَبَحَ أَدُونِيَّا غَنَمًا وَبَقَرًا وَمَعْلُوفَاتٍ عِنْدَ حَجَرِ الزَّاحِفَةِ الَّذِي بِجَانِبِ عَيْنِ رُوجَلَ، وَدَعَا جَمِيعَ إِخْوَتِهِ بَنِي الْمَلِكِ وَجَمِيعَ رِجَالِ يَهُوذَا عَبِيدِ الْمَلِكِ،
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
Anointing And Accession Of Solomon - 1 Kings 1 The attempt of Adonijah to seize upon the throne when David's strength was failing (Kg1 1:1-10), induced the aged king, as soon as it was announced to him by Bathsheba and the prophet Nathan, to order Solomon to be anointed king, and to have the anointing carried out (vv. 11-40); whereupon Adonijah fled to the altar, and received pardon from Solomon on condition that he would keep himself quiet (Kg1 1:41-53).
افتح المصدر ↗In this chapter we have, I. David declining in his health (Kg1 1:1-4). II. Adonijah aspiring to the kingdom, and treating his party, in order to it (Kg1 1:5-10). III. Nathan and Bathsheba contriving to secure the succession to Solomon, and prevailing for an order from David for the purpose (v. 11-31). IV. The anointing of Solomon accordingly, and the people's joy therein (Kg1 1:32-40). V. The effectual stop this put to Adonijah's usurpation, and the dispersion of his party thereupon (Kg1 1:41-49). VI. Solomon's dismission of Adonijah upon his good behaviour (Kg1 1:50-53).
افتح المصدر ↗1:9 En-rogel (modern Bir Ayyub, “Job’s well”) lay south of Jerusalem at the intersection of the Kidron and Hinnom valleys. Earlier, it harbored David’s two informants, Jonathan and Ahimaaz, during Absalom’s rebellion (see 2 Sam 17:17).
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
وَكَانَ يُونَاثَانُ وَأَخِيمَعَصُ وَاقِفَيْنِ عِنْدَ عَيْنِ رُوجَلَ، فَانْطَلَقَتِ الْجَارِيَةُ وَأَخْبَرَتْهُمَا، وَهُمَا ذَهَبَا وَأَخْبَرَا الْمَلِكَ دَاوُدَ، لأَنَّهُمَا لَمْ يَقْدِرَا أَنْ يُرَيَا دَاخِلَيْنِ الْمَدِينَةَ.
ذَبِيحَةُ الأَشْرَارِ مَكْرَهَةُ الرَّبِّ، وَصَلاَةُ الْمُسْتَقِيمِينَ مَرْضَاتُهُ.
وَصَعِدَ التُّخُمُ إِلَى دَبِيرَ مِنْ وَادِي عَخُورَ وَتَوَجَّهَ نَحْوَ الشِّمَالِ إِلَى الْجِلْجَالِ الَّتِي مُقَابَِلَ عَقَبَةِ أَدُمِّيمَ الَّتِي مِنْ جَنُوبِيِّ الْوَادِي. وَعَبَرَ التُّخُمُ إِلَى مِيَاهِ عَيْنِ شَمْسٍ، وَكَانَتْ مَخَارِجُهُ إِلَى عَيْنِ رُوجَلَ.