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Anointing And Accession Of Solomon - 1 Kings 1 The attempt of Adonijah to seize upon the throne when David's strength was failing (Kg1 1:1-10), induced the aged king, as soon as it was announced to him by Bathsheba and the prophet Nathan, to order Solomon to be anointed king, and to have the anointing carried out (vv. 11-40); whereupon Adonijah fled to the altar, and received pardon from Solomon on condition that he would keep himself quiet (Kg1 1:41-53).

In this chapter we have, I. David declining in his health (Kg1 1:1-4). II. Adonijah aspiring to the kingdom, and treating his party, in order to it (Kg1 1:5-10). III. Nathan and Bathsheba contriving to secure the succession to Solomon, and prevailing for an order from David for the purpose (v. 11-31). IV. The anointing of Solomon accordingly, and the people's joy therein (Kg1 1:32-40). V. The effectual stop this put to Adonijah's usurpation, and the dispersion of his party thereupon (Kg1 1:41-49). VI. Solomon's dismission of Adonijah upon his good behaviour (Kg1 1:50-53).

1:33 Riding the king’s own mule was a sign of prestige. In an ancient text from Mari, King Zimri-Lim was advised that royal protocol would be served by his riding in a donkey cart. David’s sons rode mules (2 Sam 13:29; 18:9). Similarly Zechariah predicts that Israel’s king will come “riding on a donkey’s colt” (Zech 9:9), a prophecy fulfilled by Jesus (Matt 21:4-7; John 12:14-15). With Solomon mounted on David’s royal mule, the people would know that Solomon’s anointing as king had David’s blessing. • The Gihon Spring, just outside Jerusalem’s eastern slopes, was the city’s major water source. In this common gathering place, Solomon’s anointing would be well known, yet not visible to Adonijah’s supporters at En-rogel.