الملوك الأول ١٩:١٨

We left Elijah at the entrance of Jezreel, still appearing publicly, and all the people's eyes upon him. In this chapter we have him again absconding, and driven into obscurity, at a time when he could ill be spared; but we are to look upon it as a punishment to Israel for the insincerity and inconstancy of their reformation. When people will not learn it is just with God to remove their teachers into corners. Now observe, I. How he was driven into banishment by the malice of Jezebel his sworn enemy (Kg1 19:1-3). II. How he was met, in his banishment, by the favour of God, his covenant-friend. 1. How God fed him (Kg1 19:4-8). 2. How he conversed with him, and manifested himself to him (Kg1 19:9, Kg1 19:11-13), heard his complaint (Kg1 19:10-14), directed him what to do (Kg1 19:15-17), and encouraged him (Kg1 19:18). III. How his hands were strengthened, at his return out of banishment, by the joining of Elisha with him (Kg1 19:19-21).

19:18 The Lord corrected Elijah’s thinking; the prophet was not alone. Earlier he had forgotten the 100 prophets protected by Obadiah (18:4, 13). Now he learned that there were 7,000 others who remained faithful to the Lord. • bowed down . . . or kissed him: These common forms of submission in the ancient Near East (2 Kgs 21:3; Isa 46:6; 60:14; Hos 13:2) are often mentioned in the annals of victorious kings or in the ancient epics. Ashurbanipal reported that on his sixth campaign, an Elamite king kissed his royal feet and tidied up the ground with his beard. In the Mesopotamian creation epic (Enuma Elish, V 86), even the great gods bowed down and kissed the feet of Marduk, the victorious head of the pantheon.