الملوك الأول ١٥:٣

Abijam walked as king in the footsteps of his father. Although he made presents to the temple (Kg1 15:15), his heart was not שׁלם, wholly or undividedly given to the Lord, like the heart of David (cf., Kg1 11:4); but (כּי, after a previous negative) for David's sake Jehovah had left him a light in Jerusalem, to set up his son after him and to let Jerusalem stand, because (אשׁר) David had done right in the eyes of God, etc., i.e., so that it was only for David's sake that Jehovah did not reject him, and allowed the throne to pass to his son. For the fact itself compare Kg1 11:13, Kg1 11:36; and for the words, "except in the matter of Uriah the Hittite," see 2 Sam 11 and 12.

In this chapter we have an abstract of the history, I. Of two of the kings of Judah, Abijam, the days of whose reign were few and evil (Kg1 15:1-8), and Asa, who reigned well and long (v. 9-24). II. Of two of the kings of Israel, Nadab the son of Jeroboam, and Baasha the destroyer of Jeroboam's house (Kg1 15:25-34).

15:3-5 Despite Abijam’s unfaithfulness, God remained faithful to his covenant with David (2 Sam 7:12-16; Ps 89:19-29) and preserved David’s line on Judah’s throne. Each king that followed David was to be a lamp, dispensing the light of God’s grace (1 Kgs 11:36).