تأمّل عميق

صموئيل الثاني ٢:١٨

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

وَكَانَ هُنَاكَ بَنُو صَرُويَةَ الثَّلاَثَةُ: يُوآبُ وَأَبِيشَايُ وَعَسَائِيلُ. وَكَانَ عَسَائِيلُ خَفِيفَ الرَِّجْلَيْنِ كَظَبْيِ الْبَرِّ.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Keil-Delitzsch Old Testament Commentaryآية 18

David King Over Judah, and Ishbosheth King Over Israel. Battle at Gibeon - 2 Samuel 2 After David had mourned for the fallen king, he went, in accordance with the will of the Lord as sought through the Urim, to Hebron, and was there anointed king by the tribe of Jabesh, for the love which they had shown to Saul in burying his bones (Sa2 2:1-7), and reigned seven years and a half at Hebron over Judah alone (Sa2 2:10 and Sa2 2:11). Abner, on the other hand, put forward Ishbosheth the son of Saul, who still remained alive, as king over Israel (Sa2 2:8 and Sa2 2:9); so that a war broke out between the adherents of Ishbosheth and those of David, in which Abner and his army were beaten, but the brave Asahel, the son-in-law of David, was slain by Abner (vv. 12-32). The promotion of Ishbosheth as king was not only a continuation of the hostility of Saul towards David, but also an open act of rebellion against Jehovah, who had rejected Saul and chosen David prince over Israel, and who had given such distinct proofs of this election in the eyes of the whole nations, that even Saul had been convinced of the appointment of David to be his successor upon the throne. But David attested his unqualified submission to the guidance of God, in contrast with this rebellion against His clearly revealed will, not only by not returning to Judah till he had received permission from the Lord, but also by the fact that after the tribe of Judah had acknowledged him as king, he did not go to war with Ishbosheth, but contented himself with resisting the attack made upon him by the supporters of the house of Saul, because he was fully confident that the Lord would secure to him in due time the whole of the kingdom of Israel.

افتح المصدر ↗
Matthew Henry Bible Commentaryآية 18

We have here the contest between Abner and Asahel. Asahel, the brother of Joab and cousin-german to David, was one of the principal commanders of David's forces, and was famous for swiftness in running: he was as light of foot as a wild roe (Sa2 2:18); this he got the name of by swift pursuing, not swift flying. Yet, we may suppose, he was not comparable to Abner as a skilful experienced soldier; we must therefore observe, I. How rash he was in aiming to make Abner his prisoner. He pursued after him, and no other, Sa2 2:19. Proud of his relation to David and Joab, his own swiftness, and the success of his party, no less a trophy of victory would now serve the young warrior than Abner himself, either slain or bound, which he thought would put an end to the war and effectually open David's way to the throne. This made him very eager in the pursuit, and careless of the opportunities he had of seizing others in his way, on his right hand and on his left; his eye was on Abner only. The design was brave, had he been par negotio - equal to its accomplishment: but let not the swift man glory in his swiftness, any more than the strong man in his strength; magnis excidit ausis - he perished in an attempt too vast for him. II. How generous Abner was in giving him notice of the danger he exposed himself to, and advising him not to meddle to his own hurt, Ch2 25:19. 1. He bade him content himself with a less prey (Sa2 2:21): "Lay hold of one of the young men, plunder him and make him thy prisoner, meddle with thy match, but pretend not to one who is so much superior to thee." It is wisdom in all contests to compare our own strength with that of our adversaries, and to take heed of being partial to ourselves in making the comparison, lest we prove in the issue enemies to ourselves, L…

افتح المصدر ↗
Tyndale Open Study Notesآية 18

2:18 Zeruiah was David’s sister (1 Chr 2:15-16), so Joab, Abishai, and Asahel were his nephews.

افتح المصدر ↗

الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

أخبار الأيام الأول ١٢:٨الترتيب ٦

وَمِنَ الْجَادِيِّينَ انْفَصَلَ إِلَى دَاوُدَ إِلَى الْحِصْنِ فِي الْبَرِّيَّةِ جَبَابِرَةُ الْبَأْسِ رِجَالُ جَيْشٍ لِلْحَرْبِ، صَافُّو أَتْرَاسٍ وَرِمَاحٍ، وَوُجُوهُهُمْ كَوُجُوهِ الأُسُودِ، وَهُمْ كَالظَّبْيِ عَلَى الْجِبَالِ فِي السُّرْعَةِ:

حبقوق ٣:١٩الترتيب ٥

اَلرَّبُّ السَّيِّدُ قُوَّتِي، وَيَجْعَلُ قَدَمَيَّ كَالأَيَائِلِ، وَيُمَشِّينِي عَلَى مُرْتَفَعَاتِي. لِرَئِيسِ الْمُغَنِّينَ عَلَى آلاَتِي ذَوَاتِ الأَوْتَارِ.

نشيد الأنشاد ٢:١٧الترتيب ٣

إِلَى أَنْ يَفِيحَ النَّهَارُ وَتَنْهَزِمَ الظِّلاَلُ، ارْجعْ وَأَشْبِهْ يَا حَبِيبِي الظَّبْيَ أَوْ غُفْرَ الأَيَائِلِ عَلَى الْجِبَالِ الْمُشَعَّبَةِ.

المزامير ١٨:٣٣الترتيب ٣

الَّذِي يَجْعَلُ رِجْلَيَّ كَالإِيَّلِ، وَعَلَى مُرْتَفِعَاتِي يُقِيمُنِي.

نشيد الأنشاد ٨:١٤الترتيب ٣

اُهْرُبْ يَا حَبِيبِي، وَكُنْ كَالظَّبْيِ أَوْ كَغُفْرِ الأَيَائِلِ عَلَى جِبَالِ الأَطْيَابِ.

أخبار الأيام الأول ١١:٢٦الترتيب ٢

وَأَبْطَالُ الْجَيْشِ هُمْ: عَسَائِيلُ أَخُو يُوآبَ، وَأَلْحَانَانُ بْنُ دُودُوَ مِنْ بَيْتِ لَحْمٍ،

عاموس ٢:١٤الترتيب ٢

وَيَبِيدُ الْمَنَاصُ عَنِ السَّرِيعِ، وَالْقَوِيُّ لاَ يُشَدِّدُ قُوَّتَهُ، وَالْبَطَلُ لاَ يُنَجِّي نَفْسَهُ،

الجامعة ٩:١١الترتيب ٢

فَعُدْتُ وَرَأَيْتُ تَحْتَ الشَّمْسِ: أَنَّ السَّعْيَ لَيْسَ لِلْخَفِيفِ، وَلاَ الْحَرْبَ لِلأَقْوِيَاءِ، وَلاَ الْخُبْزَ لِلْحُكَمَاءِ، وَلاَ الْغِنَى لِلْفُهَمَاءِ، وَلاَ النِّعْمَةَ لِذَوِي الْمَعْرِفَةِ، لأَنَهُ الْوَقْتُ وَالْعَرَضُ يُلاَقِيَانِهِمْ كَافَّةً.

صموئيل الثاني ١:٢٣الترتيب ٢

شَاوُلُ وَيُونَاثَانُ الْمَحْبُوبَانِ وَالْحُلْوَانِ فِي حَيَاتِهِمَا لَمْ يَفْتَرِقَا فِي مَوْتِهِمَا. أَخَفُّ مِنَ النُّسُورِ وَأَشَدُّ مِنَ الأُسُودِ.

صموئيل الأول ٢٦:٦الترتيب ٢

فَأَجَابَ دَاوُدُ وَكَلَّمَ أَخِيمَالِكَ الْحِثِّيَّ وَأَبِيشَايَ ابْنَ صُرُوِيَّةَ أَخَا يُوآبَ قَائِلاً: «مَنْ يَنْزِلُ مَعِي إِلَى شَاوُلَ إِلَى الْمَحَلَّةِ؟» فَقَالَ أَبِيشَايُ: «أَنَا أَنْزِلُ مَعَكَ».

تأمّلك