تأمّل عميق

صموئيل الثاني ١:١٦

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

فَقَالَ لَهُ دَاوُدُ: «دَمُكَ عَلَى رَأْسِكَ لأَنَّ فَمَكَ شَهِدَ عَلَيْكَ قَائِلاً: أَنَا قَتَلْتُ مَسِيحَ الرَّبِّ».

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Adam Clarke Bible Commentaryآية 16

Thy blood be upon thy head - If he killed Saul, as he said he did, then he deserved death; at that time it was not known to the contrary, and this man was executed on his own confession.

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Jamieson-Fausset-Brownآية 16

AN AMALEKITE BRINGS TIDINGS OF SAUL'S DEATH. (2Sa. 1:1-16) David had abode two days in Ziklag--Though greatly reduced by the Amalekite incendiaries, that town was not so completely sacked and destroyed, but David and his six hundred followers, with their families, could still find some accommodation.

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John Gill Bible Commentaryآية 16

And David said unto him, thy blood be upon thy head,.... The blood that he had shed, let him suffer for it; for as he had shed blood, his blood ought to be shed, according to the law of God; and for proof of this, that he had so done, he appeals to his own confession: for thy mouth hath testified against thee, saying, I have slain the Lord's anointed; and what might serve to confirm the truth of what he had said were the crown and bracelet which he brought along with him; and besides he was an Amalekite, of a nation that was devoted to destruction; and, as Abarbinel thinks, David might suppose that he killed Saul to take vengeance on him for what he had done to their nation; but, after all, both he and Maimonides (n) allow the punishment of him was not strictly according to law, but was a temporary decree, an extraordinary case, and an act of royal authority; for in common cases a man was not to be condemned and put to death upon his own confession, since it is possible he may not be in his right mind (o); but David chose to exercise severity in this case, partly to show his respect to Saul, and to ingratiate himself into the favour of his friends, and partly to deter men from attempting to assassinate princes, who himself was now about to ascend the throne. (n) Hilchot Sanhedrin, c. 18. sect. 6. (o) T. Bab. Yehamot, fol. 25. 2. Maimon. ibid.

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Keil-Delitzsch Old Testament Commentaryآية 16

David's Conduct on Hearing of Saul's Death. His Elegy upon Saul and Jonathan - 2 Samuel 1 David received the intelligence of the defeat of Israel and the death of Saul in the war with the Philistines from an Amalekite, who boasted of having slain Saul and handed over to David the crown and armlet of the fallen king, but whom David punished with death for the supposed murder of the anointed of God (vv. 1-16). David mourned for the death of Saul and Jonathan, and poured out his grief in an elegiac ode (Sa2 1:17-27). This account is closely connected with the concluding chapters of the first book of Samuel.

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Matthew Henry Bible Commentaryآية 16

In the close of the foregoing book (with which this is connected as a continuation of the same history) we had Saul's exit; he went down slain to the pit, though we was the terror of the mighty in the land of the living. We are now to look towards the rising sun, and to enquire where David is, and what he is doing. In this chapter we have, I. Tidings brought him to Ziklag of the death of Saul and Jonathan, by an Amalekite, who undertook to give him a particular narrative of it (Sa2 1:1-10). II. David's sorrowful reception of these tidings, (Sa2 1:11, Sa2 1:12). III. Justice done upon the messenger, who boasted that he had helped Saul to dispatch himself (Sa2 1:13-16). IV. An elegy which David penned upon this occasion (Sa2 1:17-27). And in all this David's breast appears very happily free from the sparks both of revenge and ambition, and he observes a very suitable demeanour.

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

متى ٢٧:٢٥الترتيب ٧

فَأَجَابَ جَمِيعُ الشَّعْب وَقَالُوا:«دَمُهُ عَلَيْنَا وَعَلَى أَوْلاَدِنَا».

لوقا ١٩:٢٢الترتيب ٥

فَقَالَ لَهُ: مِنْ فَمِكَ أَدِينُكَ أَيُّهَا الْعَبْدُ الشِّرِّيرُ. عَرَفْتَ أَنِّي إِنْسَانٌ صَارِمٌ، آخُذُ مَا لَمْ أَضَعْ، وَأَحْصُدُ مَا لَمْ أَزْرَعْ،

رومية ٣:١٩الترتيب ٤

وَنَحْنُ نَعْلَمُ أَنَّ كُلَّ مَا يَقُولُهُ النَّامُوسُ فَهُوَ يُكَلِّمُ بِهِ الَّذِينَ فِي النَّامُوسِ، لِكَيْ يَسْتَدَّ كُلُّ فَمٍ، وَيَصِيرَ كُلُّ الْعَالَمِ تَحْتَ قِصَاصٍ مِنَ اللهِ.

لاويين ٢٠:٩الترتيب ٤

«كُلُّ إِنْسَانٍ سَبَّ أَبَاهُ أَوْ أُمَّهُ فَإِنَّهُ يُقْتَلُ. قَدْ سَبَّ أَبَاهُ أَوْ أُمَّهُ. دَمُهُ عَلَيْهِ.

صموئيل الأول ٢٦:٩الترتيب ٤

فَقَالَ دَاوُدُ لأَبِيشَايَ: «لاَ تُهْلِكْهُ، فَمَنِ الَّذِي يَمُدُّ يَدَهُ إِلَى مَسِيحِ الرَّبِّ وَيَتَبَرَّأُ؟»

الأمثال ٦:٢الترتيب ٣

إِنْ عَلِقْتَ فِي كَلاَمِ فَمِكَ، إِنْ أُخِذْتَ بِكَلاَمِ فِيكَ،

صموئيل الثاني ١:١٠الترتيب ٣

فَوَقَفْتُ عَلَيْهِ وَقَتَلْتُهُ لأَنِّي عَلِمْتُ أَنَّهُ لاَ يَعِيشُ بَعْدَ سُقُوطِهِ، وَأَخَذْتُ الإِكْلِيلَ الَّذِي عَلَى رَأْسِهِ وَالسِّوارَ الَّذِي عَلَى ذِرَاعِهِ وَأَتَيْتُ بِهِمَا إِلَى سَيِّدِي ههُنَا».

يشوع ٢:١٩الترتيب ٣

فَيَكُونُ أَنَّ كُلَّ مَنْ يَخْرُجُ مِنْ أَبْوَابِ بَيْتِكِ إِلَى خَارِجٍ، فَدَمُهُ عَلَى رَأْسِهِ، وَنَحْنُ نَكُونُ بَرِيئَيْنِ. وَأَمَّا كُلُّ مَنْ يَكُونُ مَعَكِ فِي الْبَيْتِ فَدَمُهُ عَلَى رَأْسِنَا إِذَا وَقَعَتْ عَلَيْهِ يَدٌ.

الملوك الأول ٢:٣٧الترتيب ٣

فَيَوْمَ تَخْرُجُ وَتَعْبُرُ وَادِيَ قَدْرُونَ، اعْلَمَنَّ بِأَنَّكَ مَوْتًا تَمُوتُ، وَيَكُونُ دَمُكَ عَلَى رَأْسِكَ».

تثنية ١٩:١٠الترتيب ٢

حَتَّى لاَ يُسْفَكُ دَمُ بَرِيءٍ فِي وَسَطِ أَرْضِكَ الَّتِي يُعْطِيكَ الرَّبُّ إِلهُكَ نَصِيبًا، فَيَكُونَ عَلَيْكَ دَمٌ.

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