صموئيل الثاني ١٩:٤٣

We have ten parts in the king, and - more right - We are ten tribes to one, or we are ten times so many as you; and consequently should have been consulted in this business. The words of the men of Judah were fiercer than the words of the men of Israel - They had more weight, for they had more reason on their side. It is pleasant when every province, canton, district, and county, vie with each other in personal attachment to the prince, and loyal attachment to his government. From such contentions as these civil wars are never likely to arise. And how blessed it must be for the country where the king merits all this! where the prince is the pastor and father of his people, and in all things the minister of and to them for good! It is criminal in the prince not to endeavor to deserve the confidence and love of his people; and it is highly criminal in the people not to repay such endeavors with the most loyal and affectionate attachment. Where the government is not despotic, the king acts by the counsels of his ministers, and while he does so he is not chargeable with miscarriages and misfortunes; they either came through bad counsels, or directly thwarting providences. On this ground is that political maxim in our laws formed, the king can do no wrong. Sometimes God will have things otherwise than the best counsels have determined, because he sees that the results will, on the whole, be better for the peace and prosperity of that state. "God is the only Ruler of princes." And as the peace of the world depends much on civil government, hence kings and civil governors are peculiar objects of the Almighty's care. Wo to him who labors to bring about a general disaffection; as such things almost invariably end in general disappointment and calamity. It is much easier to unset…

JOAB CAUSES THE KING TO CEASE MOURNING. (Sa2 19:1-8) the people gat them by stealth . . . to the city--The rumor of the king's disconsolate condition spread a universal and unseasonable gloom. His troops, instead of being welcomed back (as a victorious army always was) with music and other demonstrations of public joy, slunk secretly and silently into the city, as if ashamed after the commission of some crime.

And the men of Israel answered the men of Judah, and said,.... They replied to them, as follows: we have ten parts in the king; being ten tribes, reckoning Simeon in the tribe of Judah, within which it lay, Jos 19:1, and we have, also more right in David than ye; being more numerous than they; or, according to the Targum, they had more affection and good will towards David than the men of Judah, though he was of their tribe, and dwelt among them; since the rebellion was begun, and was cherished and carried on among them: why then did ye despise us, that our advice should not be first had in bringing back our king? they were as ready and as desirous as they to fetch the king back; and since they were far the largest body of men, and the far greater part of the nation, they thought they ought to have been consulted in an affair of so much importance, and that doing it without them was slighting them, and casting contempt upon them, and insinuating as if they were enemies to the king; or, as the Targum expresses it,"was not my word first to bring back my king?''the first motion was from them, as appears from Sa2 19:11; and therefore the thing should not have been done without them; they should have been apprized of it, that they might at least have joined them, and shared in the honour with them of bringing the king back: and the words of the men of Judah were fiercer than the words of the men of Israel; not those that are here recorded, but what followed, and are not written, being so very warm and indecent; and David being silent in this hot dispute between them, which was interpreted taking the part of Judah, the men of Israel were incensed at it; and hence arose a new rebellion, of which more in the next chapter how it began, and was crushed. Next: 2 Samuel Chapter 20

David Reinstated in His Kingdom - 2 Samuel 19:1-39 In his passionate and sinful sorrow on account of Absalom's death David not only forgot altogether what it was his duty to do, in order to recover the affections of the people, so that Joab was obliged to remind him of this duty which was binding upon him as king (Sa2 19:1-8); but he even allowed himself to be carried away into the most inconsiderate measures (Sa2 19:9-14), and into acts of imprudence and injustice (Sa2 19:16-23, Sa2 19:24-30), which could not contribute to the strengthening of his throne, however much the affection with which he wished to reward the old man Barzillai for his faithful services (Sa2 19:31-40) might show that the king was anxious to promote the welfare of his subjects.

We left David's army in triumph and yet David himself in tears: now here we have, I. His return to himself, by the persuasion of Joab (Sa2 19:1-8). II. His return to his kingdom from his present banishment. 1. The men of Israel were forward of themselves to bring him back (Sa2 19:9, Sa2 19:10). 2. The men of Judah were dealt with by David's agents to do it (Sa2 19:11-14) and did it (Sa2 19:15). III. At the king's coming over Jordan, Shimei's treason is pardoned (Sa2 19:16-23), Mephibosheth's failure is excused (Sa2 19:24-30), and Barzillai's kindness is thankfully owned, and recompensed to his son (Sa2 19:31-39). IV. The men of Israel quarrelled with the men of Judah, for not calling them to the ceremony of the king's restoration, which occasioned a new rebellion, an account of which we have in the next chapter (Sa2 19:40-43).