تأمّل عميق

صموئيل الثاني ١٨:١٩

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

وَقَالَ أَخِيمَعَصُ بْنُ صَادُوقَ: «دَعْنِي أَجْرِ فَأُبَشِّرَ الْمَلِكَ، لأَنَّ اللهَ قَدِ انْتَقَمَ لَهُ مِنْ أَعْدَائِهِ».

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Keil-Delitzsch Old Testament Commentaryآية 19

David is informed of the victory, and of the death of Absalom. - Sa2 18:19, Sa2 18:20. Ahimaaz, the son of Zadok, wanted to carry the news to David, that Jehovah had "procured the king justice out of the hand of his enemies" (שׁפט with מן is a pregnant expression signifying to procure justice and deliver out of); but Joab, knowing how David would receive the tidings of the death of Absalom, replied, "Thou art no man of good tidings to-day; thou shalt take the news on another day, not on this, even because (על־כּן כּי, see at Gen 18:5) the king's son is dead." The Keri על־כּן כּי is to be preferred to the Chethib כּי־על; and כּן has no doubt been dropt out merely because of בּן which follows. The Chethib does not give any suitable sense; for the absence of the article before מת is decisive against the explanation proposed by Maurer, viz., "for (tidings have to be carried) concerning the king's son dead." If מת were to be construed as an adverb with בּן־מלך, it would of necessity have the article.

افتح المصدر ↗
Matthew Henry Bible Commentaryآية 19

Absalom's business is done; and we are now told, I. How David was informed of it. He staid behind at the city of Mahanaim, some miles from the wood where the battle was, and in the utmost border of the land. Absalom's scattered forces all made homeward toward Jordan, which was the contrary way from Mahanaim, so that his watchmen could not perceive how the battle went, till an express came on purpose to bring advice of the issue, which the king sat in the gate expecting to hear, Sa2 18:24. 1. Cushi was the man Joab ordered to carry the tidings (Sa2 18:21), an Ethiopian, so his name signifies, and some think that he was so by birth, a black that waited on Joab, probably one of the ten that had helped to dispatch Absalom (Sa2 18:15) as some think, though it was dangerous for one of those to bring the news to David, lest his fate should be the same with theirs that reported to him Saul's death, and Ish-bosheth's. 2. Ahimaaz, the young priest (one of those who brought David intelligence of Absalom's motions, Sa2 17:17), was very forward to be the messenger of these tidings, so transported was he with joy that this cloud was blown over; let him go and tell the king that the Lord hath avenged him of his enemies, Sa2 18:19. This he desired, not so much in hope of a reward (he was above that) as that he might have the pleasure and satisfaction of bringing the king, whom he loved, this good news. Joab knew David better than Ahimaaz did, and that the tidings of Absalom's death, which must conclude the story, would spoil the acceptableness of all the rest; and he loves Ahimaaz too well to let him be the messenger of those tidings (Sa2 18:20); they are fitter to be brought by a footman than by a priest. However, when Cushi was gone, Ahimaaz begged hard for leave to run after him, an…

افتح المصدر ↗
Tyndale Open Study Notesآية 19

18:19 Zadok: See study note on 15:24.

افتح المصدر ↗

الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

صموئيل الثاني ١٥:٣٦الترتيب ٥

هُوَذَا هُنَاكَ مَعَهُمَا ابْنَاهُمَا أَخِيمَعَصُ لِصَادُوقَ وَيُونَاثَانُ لأَبِيَاثَارَ. فَتُرْسِلُونَ عَلَى أَيْدِيهِمَا إِلَيَّ كُلَّ كَلِمَةٍ تَسْمَعُونَهَا».

صموئيل الثاني ١٨:٣١الترتيب ٣

وَإِذَا بِكُوشِي قَدْ أَتَى، وَقَالَ كُوشِي: « لِيُبَشَّرْ سَيِّدِي الْمَلِكُ، لأَنَّ الرَّبَّ قَدِ انْتَقَمَ لَكَ الْيَوْمَ مِنْ جَمِيعِ الْقَائِمِينَ عَلَيْكَ».

صموئيل الثاني ١٧:١٧الترتيب ٢

وَكَانَ يُونَاثَانُ وَأَخِيمَعَصُ وَاقِفَيْنِ عِنْدَ عَيْنِ رُوجَلَ، فَانْطَلَقَتِ الْجَارِيَةُ وَأَخْبَرَتْهُمَا، وَهُمَا ذَهَبَا وَأَخْبَرَا الْمَلِكَ دَاوُدَ، لأَنَّهُمَا لَمْ يَقْدِرَا أَنْ يُرَيَا دَاخِلَيْنِ الْمَدِينَةَ.

المزامير ٧:٦الترتيب ٢

قُمْ يَا رَبُّ بِغَضَبِكَ. ارْتَفِعْ عَلَى سَخَطِ مُضَايِقِيَّ وَانْتَبِهْ لِي. بِالْحَقِّ أَوْصَيْتَ.

المزامير ١٠:١٨الترتيب ٢

لِحَقِّ الْيَتِيمِ وَالْمُنْسَحِقِ، لِكَيْ لاَ يَعُودَ أَيْضًا يَرْعَبُهُمْ إِنْسَانٌ مِنَ الأَرْضِ.

رومية ١٢:١٩الترتيب ٢

لاَ تَنْتَقِمُوا لأَنْفُسِكُمْ أَيُّهَا الأَحِبَّاءُ، بَلْ أَعْطُوا مَكَانًا لِلْغَضَبِ، لأَنَّهُ مَكْتُوبٌ:«لِيَ النَّقْمَةُ أَنَا أُجَازِي يَقُولُ الرَّبُّ.

صموئيل الثاني ١٨:٢٣الترتيب ٢

قَالَ: «مَهْمَا كَانَ أَجْرِي». فَقَالَ لَهُ: «اجْرِ». فَجَرَى أَخِيمَعَصُ فِي طَرِيقِ الْغَوْرِ وَسَبَقَ كُوشِيَ.

المزامير ٩:١٦الترتيب ٢

مَعْرُوفٌ هُوَ الرَّبُّ. قَضَاءً أَمْضَى. الشِّرِّيرُ يَعْلَقُ بِعَمَلِ يَدَيْهِ. ضَرْبُ الأَوْتَارِ. سِلاَهْ.

المزامير ١٠:١٤الترتيب ٢

قَدْ رَأَيْتَ. لأَنَّكَ تُبْصِرُ الْمَشَقَّةَ وَالْغَمَّ لِتُجَازِيَ بِيَدِكَ. إِلَيْكَ يُسَلِّمُ الْمِسْكِينُ أَمْرَهُ. أَنْتَ صِرْتَ مُعِينَ الْيَتِيمِ.

المزامير ٩:٤الترتيب ٢

لأَنَّكَ أَقَمْتَ حَقِّي وَدَعْوَايَ. جَلَسْتَ عَلَى الْكُرْسِيِّ قَاضِيًا عَادِلاً.

تأمّلك