صموئيل الثاني ١٣:١

Amnon's Incest. - Sa2 13:1-14. The following occurrences are assigned in a general manner to the times succeeding the Ammonitish war, by the words "And it came to pass after this;" and as David did not marry Maacah the mother of Absalom and Tamar till after he had been made king at Hebron (see Sa2 3:3), they cannot well have taken place before the twentieth year of his reign. Amnon, the eldest son of David by Ahinoam the Jezreelite (Sa2 3:2), loved Tamar, the beautiful sister of his step-brother Absalom, so passionately that he became ill in consequence, because he could not get near to her as she was a virgin. Sa2 13:1 and Sa2 13:2 form one period. ויּצר is a continuation of אהרי־כן ויהי; and the words from וּאבשׁלום to בּן־דּוד are a circumstantial clause. ויּצר: literally "it became narrow (anxious) to Amnon, even to making himself ill," i.e., he quite pined away, not "he pretended to be ill" (Luther), for it was not till afterwards that he did this according to Jonadab's advice (Sa2 13:5). התהלּות: to make one's self ill, here to become ill, in Sa2 13:5 to pretend to be ill. The clause היא בתוּלה כּי is to be joined to the one which follows: "because she was a virgin, and it seemed impossible to him to do anything to her." The maidenly modesty of Tamar evidently raised an insuperable barrier to the gratification of his lusts. Sa2 13:3-5 Amnon's miserable appearance was observed by his cousin Jonadab, a very crafty man, who asked him what was the reason, and then gave him advice as to the way in which he might succeed in gratifying his desires. Shimeah is called Shammah in Sa1 16:9. Sa2 13:4-5 "Why art thou so wasting away (דּל, thin, spare, here equivalent to wasting away, looking miserable), king's son, from morning to morning?" i.e., day by day. "The morning" is m…

We have here a particular account of the abominable wickedness of Amnon in ravishing his sister, a subject not fit to be enlarged upon nor indeed to be mentioned without blushing, that ever any man should be so vile, especially that a son of David should be so. Amnon's character, we have reason to think, was bad in other things; if he had not forsaken God, he would never have been given up to these vile affections. Godly parents have often been afflicted with wicked children; grace does not run in the blood, but corruption does. We do not find that David's children imitated him in his devotion; but his false steps they trod in, and in those did much worse, and repented not. Parents know not how fatal the consequences may be if in any instance they give their children bad examples. Observe the steps of Amnon's sin. I. The devil, as an unclean spirit, put it into his heart to lust after his sister Tamar. Beauty is a snare to many; it was so to her. She was fair, and therefore Amnon coveted her, Sa2 13:1. Those that are peculiarly handsome have no reason, on that account, to be proud, but great reason to stand upon their watch. Amnon's lust was, 1. Unnatural in itself, to lust after his sister, which even natural conscience startles at and cannot think of without horror. Such a spirit of contradiction there is in man's corrupt nature that still it desires forbidden fruit, and the more strongly it is forbidden the more greedily it is desired. Can he entertain the thought of betraying that virtue and honour of which, as a brother, he ought to have been the protector? But what wickedness so vile as not to find admittance into an unsanctified unguarded heart, left to itself? 2. It was very uneasy to him. He was so vexed that he could not gain an opportunity to solicit her chas…

13:1 Absalom had a beautiful sister: Tamar was Absalom’s full sister but Amnon’s half sister (see 3:2-3). Absalom would later avenge Tamar as her nearest relative (13:23-29; cp. Gen 34; Num 35:19).