تأمّل عميق

القضاة ٢٠

تأمّل عميق بلغةٍ واضحة على الأصحاح كله. اقرأ الأصحاح

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Keil-Delitzsch Old Testament Commentaryآية 1

War with Benjamin on the Part of All the Other Tribes. - The expectation of the Levite was fulfilled. The congregation of Israel assembled at Mizpeh to pass sentence upon Gibeah, and formed the resolution that they would not rest till the crime was punished as it deserved (Jdg 20:1-10). But when the Benjaminites refused to deliver up the offenders in Gibeah, and prepared to offer resistance, the other tribes began to make war upon Gibeah and Benjamin (Jdg 20:11-19), but were twice defeated by the Benjaminites with very great loss (Jdg 20:20-28). At length, however, they succeeded by an act of stratagem in taking Gibeah and burning it to the ground, and completely routing the Benjaminites, and also in putting to death all the men and cattle that they found in the other towns of this tribe, and laying the towns in ashes, whereby the whole of the tribe of Benjamin was annihilated, with the exception of a very small remnant (vv. 29-48). Jdg 20:1-2 Decree of the Congregation concerning Gibeah. - Jdg 20:1, Jdg 20:2. All the Israelites went out (rose up from their dwelling-places) to assemble together as a congregation like one man; all the tribes from Dan, the northern boundary of the land (i.e., Dan-laish, Jdg 18:29), to Beersheba, the most southerly town of Canaan (see at Gen 21:31), and the land of Gilead, i.e., the inhabitants of the land to the east of the Jordan, "to Jehovah at Mizpeh" in Benjamin, i.e., the present Nebi-samwil, in the neighbourhood of Kirjath-jearim, on the western border of the tribe of Benjamin (see at Jos 18:26). It by no means follows with certainty from the expression "to Jehovah," that there was a sanctuary at Mizpeh, or that the ark of the covenant was taken thither, but simply that the meeting took place in the sight of Jehovah, or that the con…

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Matthew Henry Bible Commentaryآية 1

Here is, I. A general meeting of all the congregation of Israel to examine the matter concerning the Levite's concubine, and to consider what was to be done upon it, Jdg 20:1, Jdg 20:2. It does not appear that they were summoned by the authority of any one common head, but they came together by the consent and agreement, as it were, of one common heart, fired with a holy zeal for the honour of God and Israel. 1. The place of their meeting was Mizpeh; they gathered together unto the Lord there, for Mizpeh was so very near to Shiloh that their encampment might very well be supposed to reach from Mizpeh to Shiloh. Shiloh was a small town, and therefore, when there was a general meeting of the people to represent themselves before God, they chose Mizpeh for their head-quarters, which was the next adjoining city of note, perhaps because they were not willing to give that trouble to Shiloh which so great an assembly would occasion, it being the resident of the priests that attended the tabernacle. 2. The persons that met were all Israel, from Dan (the city very lately so called, Jdg 18:29) in the north to Beersheba in the south, with the land of Gilead (that is, the tribes on the other side Jordan), all as one man, so unanimous were they in their concern for the public good. Here was an assembly of the people of God, not a convocation of the Levites and priests, though a Levite was the person principally concerned in the cause, but an assembly of the people, to whom the Levite referred himself with an Appello populum - I appeal to the people. The people of God were 400,000 footmen that drew the sword, that is, were armed and disciplined, and fit for service, and some of them perhaps such as had known the wars of Canaan, Jdg 3:1. In this assembly of all Israel, the chief (or c…

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

القضاة ١١:١١الترتيب ٥

فَذَهَبَ يَفْتَاحُ مَعَ شُيُوخِ جِلْعَادَ، وَجَعَلَهُ الشَّعْبُ عَلَيْهِمْ رَأْسًا وَقَائِدًا. فَتَكَلَّمَ يَفْتَاحُ بِجَمِيعِ كَلاَمِهِ أَمَامَ الرَّبِّ فِي الْمِصْفَاةِ.

صموئيل الأول ٣:٢٠الترتيب ٤

وَعَرَفَ جَمِيعُ إِسْرَائِيلَ مِنْ دَانَ إِلَى بِئْرِ سَبْعٍ أَنَّهُ قَدِ اؤْتُمِنَ صَمُوئِيلُ نَبِيًّا لِلرَّبِّ.

يشوع ٢٢:١٢الترتيب ٤

وَلَمَّا سَمِعَ بَنُو إِسْرَائِيلَ اجْتَمَعَتْ كُلُّ جَمَاعَةِ بَنِي إِسْرَائِيلَ فِي شِيلُوهَ لِكَيْ يَصْعَدُوا إِلَيْهِمْ لِلْحَرْبِ.

صموئيل الأول ١٠:١٧الترتيب ٤

وَاسْتَدْعَى صَمُوئِيلُ الشَّعْبَ إِلَى الرَّبِّ إِلَى الْمِصْفَاةِ،

صموئيل الثاني ٣:١٠الترتيب ٤

لِنَقْلِ الْمَمْلَكَةِ مِنْ بَيْتِ شَاوُلَ، وَإِقَامَةِ كُرْسِيِّ دَاوُدَ عَلَى إِسْرَائِيلَ وَعَلَى يَهُوذَا مِنْ دَانَ إِلَى بِئْرِ سَبْعٍ».

القضاة ٢١:٥الترتيب ٤

وَقَالَ بَنُو إِسْرَائِيلَ: «مَنْ هُوَ الَّذِي لَمْ يَصْعَدْ فِي الْمَجْمَعِ مِنْ جَمِيعِ أَسْبَاطِ إِسْرَائِيلَ إِلَى الرَّبِّ؟»لأَنَّهُ صَارَ الْحَلْفُ الْعَظِيمُ عَلَى الَّذِي لَمْ يَصْعَدْ إِلَى الرَّبِّ إِلَى الْمِصْفَاةِ قَائِلاً: «يُمَاتُ مَوْتًا».

صموئيل الثاني ٢٤:٢الترتيب ٣

فَقَالَ الْمَلِكُ لِيُوآبَ رَئِيسِ الْجَيْشِ الَّذِي عِنْدَهُ: «طُفْ فِي جَمِيعِ أَسْبَاطِ إِسْرَائِيلَ مِنْ دَانَ إِلَى بِئْرِ سَبْعٍ وَعُدُّوا الشَّعْبَ، فَأَعْلَمَ عَدَدَ الشَّعْبِ».

نحميا ٨:١الترتيب ٣

اجْتَمَعَ كُلُّ الشَّعْبِ كَرَجُل وَاحِدٍ إِلَى السَّاحَةِ الَّتِي أَمَامَ بَابِ الْمَاءِ وَقَالُوا لِعَزْرَا الْكَاتِبِ أَنْ يَأْتِيَ بِسِفْرِ شَرِيعَةِ مُوسَى الَّتِي أَمَرَ بِهَا الرَّبُّ إِسْرَائِيلَ.

القضاة ٢٠:٢الترتيب ٢

وَوَقَفَ وُجُوهُ جَمِيعِ الشَّعْبِ، جَمِيعُ أَسْبَاطِ إِسْرَائِيلَ فِي مَجْمَعِ شَعْبِ اللهِ، أَرْبَعُ مِئَةِ أَلْفِ رَاجِل مُخْتَرِطِي السَّيْفِ.

عدد ٣٢:١الترتيب ٢

وَأَمَّا بَنُو رَأُوبَيْنَ وَبَنُو جَادَ فَكَانَ لَهُمْ مَوَاشٍ كَثِيرَةٌ وَافِرَةٌ جِدًّا. فَلَمَّا رَأَوْا أَرْضَ يَعْزِيرَ وَأَرْضَ جِلْعَادَ، وَإِذَا الْمَكَانُ مَكَانُ مَوَاشٍ،

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