القضاة ١٩

Infamous Crime of the Inhabitants of Gibeah. - Jdg 19:1-14. At the time when there was no king in Israel, a Levite, who sojourned (i.e., lived outside a Levitical town) in the more remote parts of the mountains of Ephraim, took to himself a concubine out of Bethlehem in Judah, who proved unfaithful to him, and then returned to her father's house. הר־אפרים ירכּתי, the hinder or outermost parts of the mountains of Ephraim, are the northern extremity of these mountains; according to Jdg 19:18, probably the neighbourhood of Shiloh. עליו תּזנה, "she played the harlot out beyond him," i.e., was unfaithful to her husband, and then went away from him," back to her father's house.

The domestic affairs of this Levite would not have been related thus largely but to make way for the following story of the injuries done him, in which the whole nation interested themselves. Bishop Hall's first remark upon this story is, That there is no complain of a public ordered state but there is a Levite at one end of it, either as an agent or as a patient. In Micah's idolatry a Levite was active; in the wickedness of Gibeah a Levite was passive; no tribe shall sooner feel the want of government than that of Levi; and, in all the book of Judges, no mention is made of any of that tribe, but of these two. This Levite was of Mount Ephraim, Jdg 19:1. He married a wife of Bethlehem-Judah. She is called his concubine, because she was not endowed, for perhaps he had nothing to endow her with, being himself a sojourner and not settled; but it does not appear that he had any other wife, and the margin calls her a wife, a concubine, Jdg 19:1. She came from the same city that Micah's Levite came from, as if Bethlehem-Judah owed a double ill turn to Mount Ephraim, for she was as bad for a Levite's wife as the other for a Levite. I. This Levite's concubine played the whore and eloped from her husband, Jdg 19:2. The Chaldee reads it only that she carried herself insolently to him, or despised him, and, he being displeased at it, she went away from him, and (which was not fair) was received and entertained at her father's house. Had her husband turned her out of doors unjustly, her father ought to have pitied her affliction; but, when she treacherously departed from her husband to embrace the bosom of a stranger, her father ought not to have countenanced her sin. Perhaps she would not have violated her duty to her husband if she had not known too well where she should be kindly…