تيموثاوس الثانية ٤
تأمّل عميق بلغةٍ واضحة على الأصحاح كله. اقرأ الأصحاح
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
SOLEMN CHARGE TO TIMOTHY TO DO HIS DUTY ZEALOUSLY, FOR TIMES OF APOSTASY ARE AT HAND, AND THE APOSTLE IS NEAR HIS TRIUMPHANT END: REQUESTS HIM TO COME AND BRING MARK WITH HIM TO ROME, AS LUKE ALONE IS WITH HIM, THE OTHERS HAVING GONE: ALSO HIS CLOAK AND PARCHMENTS: WARNS HIM AGAINST ALEXANDER: TELLS WHAT BEFELL HIM AT HIS FIRST DEFENSE: GREETINGS: BENEDICTION. (2Ti. 4:1-22) charge--Greek, "adjure." therefore--omitted in the oldest manuscripts. the Lord Jesus Christ--The oldest manuscripts read simply, "Christ Jesus." shall judge--His commission from God is mentioned, Act 10:42; his resolution to do so, Pe1 4:5; the execution of his commission, here. at his appearing--The oldest manuscripts read, "and" for "at"; then translate, "(I charge thee before God . . . ) and by His appearing." and his kingdom--to be set at His appearing, when we hope to reign with Him. His kingdom is real now, but not visible. It shall then be both real and visible (Luk 22:18, Luk 22:30; Rev 1:7; Rev 11:15; Rev 19:6). Now he reigns in the midst of His enemies expecting till they shall be overthrown (Psa 110:2; Heb 10:13). Then He shall reign with His adversaries prostrate.
افتح المصدر ↗Observe, I. How awfully this charge is introduced (Ti2 4:1): I charge thee before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom. Observe, The best of men have need to be awed into the discharge of their duty. The work of a minister is not an indifferent thing, but absolutely necessary. Woe be to him if he preach not the gospel, Co1 9:16. To induce him to faithfulness, he must consider, 1. That the eye of God and Jesus Christ was upon him: I charge thee before God and the Lord Jesus Christ; that is, "as thou tenderest the favour of God and Jesus Christ; as thou wilt approve thyself to God and Jesus Christ, by the obligations both of natural and revealed religion; as thou wilt make due returns to the God who made thee and the Lord Jesus Christ who redeemed thee." 2. He charges him as he will answer it at the great day, reminding him of the judgment to come, which is committed to the Lord Jesus. He shall judge the quick and the dead at his appearing and his kingdom, that is, when he appears in his kingdom. It concerns all, both ministers and people, seriously to consider the account that they must shortly give to Jesus Christ of all the trusts reposed in them. Christ shall judge the quick and the dead, that is, those that at the last day shall be found alive, and those who shall be raised to life out of the grave. Note, (1.) The Lord Jesus Christ shall judge the quick and the dead. God hath committed all judgment unto the Son, and hath appointed him the Judge of quick and dead, Act 10:42. (2.) He will appear; he will come the second time, and it will be a glorious appearance, as the word epiphaniea signifies. (3.) Then his kingdom shall appear in its glory: At his appearing and kingdom; for he will then appear in hi…
افتح المصدر ↗4:1-8 Timothy stood in the presence of God and was to work in view of Jesus’ coming to judge and set up his Kingdom (see 1 Tim 5:21; 6:13-14). Christ’s appearing will bring cleansing (2 Tim 2:19), accountability (3:8-9), salvation, vindication, and reward (4:8, 18). See also 1 Cor 3:10-15; 4:4-5; 2 Cor 5:10. 4:1 judge the living and the dead: See Matt 25:31-46; Acts 10:42; Rom 14:7-12; Rev 20:11-15. • when he comes (literally his epiphany): See study note on 1 Tim 6:14; see also 2 Tim 1:10; 4:8; Titus 2:11-13; 3:4.
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
وَأَوْصَانَا أَنْ نَكْرِزَ لِلشَّعْبِ، وَنَشْهَدَ بِأَنَّ هذَا هُوَ الْمُعَيَّنُ مِنَ اللهِ دَيَّانًا لِلأَحْيَاءِ وَالأَمْوَاتِ.
وَأَخِيرًا قَدْ وُضِعَ لِي إِكْلِيلُ الْبِرِّ، الَّذِي يَهَبُهُ لِي فِي ذلِكَ الْيَوْمِ، الرَّبُّ الدَّيَّانُ الْعَادِلُ، وَلَيْسَ لِي فَقَطْ، بَلْ لِجَمِيعِ الَّذِينَ يُحِبُّونَ ظُهُورَهُ أَيْضًا.
أُنَاشِدُكَ أَمَامَ اللهِ وَالرَّبِّ يَسُوعَ الْمَسِيحِ وَالْمَلاَئِكَةِ الْمُخْتَارِينَ، أَنْ تَحْفَظَ هذَا بِدُونِ غَرَضٍ، وَلاَ تَعْمَلَ شَيْئًا بِمُحَابَاةٍ.
فَإِنَّ ابْنَ الإِنْسَانِ سَوْفَ يَأْتِي فِي مَجْدِ أَبِيهِ مَعَ مَلاَئِكَتِهِ، وَحِينَئِذٍ يُجَازِي كُلَّ وَاحِدٍ حَسَبَ عَمَلِهِ.
فَكِّرْ بِهذِهِ الأُمُورِ، مُنَاشِدًا قُدَّامَ الرَّبِّ أَنْ لاَ يَتَمَاحَكُوا بِالْكَلاَمِ. الأَمْرُ غَيْرُ النَّافِعِ لِشَيْءٍ، لِهَدْمِ السَّامِعِينَ.
وَمَتَى ظَهَرَ رَئِيسُ الرُّعَاةِ تَنَالُونَ إِكْلِيلَ الْمَجْدِ الَّذِي لاَ يَبْلَى.
مُنْتَظِرِينَ الرَّجَاءَ الْمُبَارَكَ وَظُهُورَ مَجْدِ اللهِ الْعَظِيمِ وَمُخَلِّصِنَا يَسُوعَ الْمَسِيحِ،
فِي الْيَوْمِ الَّذِي فِيهِ يَدِينُ اللهُ سَرَائِرَ النَّاسِ حَسَبَ إِنْجِيلِي بِيَسُوعَ الْمَسِيحِ.
لِكَيْ تَكُونَ تَزْكِيَةُ إِيمَانِكُمْ، وَهِيَ أَثْمَنُ مِنَ الذَّهَبِ الْفَانِي، مَعَ أَنَّهُ يُمْتَحَنُ بِالنَّارِ، تُوجَدُ لِلْمَدْحِ وَالْكَرَامَةِ وَالْمَجْدِ عِنْدَ اسْتِعْلاَنِ يَسُوعَ الْمَسِيحِ،
أَمَامَ الرَّبِّ، لأَنَّهُ جَاءَ. جَاءَ لِيَدِينَ الأَرْضَ. يَدِينُ الْمَسْكُونَةَ بِالْعَدْلِ وَالشُّعُوبَ بِأَمَانَتِهِ.