هوشع ١١

The prophet goes back a third time (cf. Hos 10:1; Hos 9:10) to the early times of Israel, and shows how the people had repaid the Lord, for all the proofs of His love, with nothing but ingratitude and unfaithfulness; so that it would have merited utter destruction from off the earth, if God should not restrain His wrath for the sake of His unchangeable faithfulness, in order that, after severely chastening, He might gather together once more those that were rescued from among the heathen. Hos 11:1. "When Israel was young, then I loved him, and I called my son out of Egypt. Hos 11:2. Men called to them; so they went away from their countenance: they offer sacrifice to the Baals, and burn incense to the idols." Hos 11:1 rests upon Exo 4:22-23, where the Lord directs Moses to say to Pharaoh, "Israel is my first-born son; let my son go, that he may serve me." Israel was the son of Jehovah, by virtue of its election to be Jehovah's peculiar people (see at Exo 4:22). In this election lay the ground for the love which God showed to Israel, by bringing it out of Egypt, to give it the land of Canaan, promised to the fathers for its inheritance. The adoption of Israel as the son of Jehovah, which began with its deliverance out of the bondage of Egypt, and was completed in the conclusion of the covenant at Sinai, forms the first stage in the carrying out of the divine work of salvation, which was completed in the incarnation of the Son of God for the redemption of mankind from death and ruin. The development and guidance of Israel as the people of God all pointed to Christ; not, however, in any such sense as that the nation of Israel was to bring forth the son of God from within itself, but in this sense, that the relation which the Lord of heaven and earth established and sustain…

Here we find, I. God very gracious to Israel. They were a people for whom he had done more than for any people under heaven, and to whom he had given more, which they are here, I will not say upbraided with (for God gives, and upbraids not), but put in mind of, as an aggravation of their sin and an encouragement to repentance. 1. He had a kindness for them when they were young (Hos 11:1): When Israel was a child then I loved him; when they first began to multiply into a nation in Egypt God then set his love upon them, and chose them because he loved them, because he would love them, Deu 7:7, Deu 7:8. When they were weak and helpless as children, foolish and froward as children, when they were outcasts, and children exposed, then God loved them; he pitied them, and testified his goodwill to them; he bore them as the nurse does the sucking child, nourished them, and suffered their manners. Note, Those that have grown up, nay, those that have grown old, ought often to reflect upon the goodness of God to them in their childhood. 2. He delivered them out of the house of bondage: I called my son out of Egypt, because a son, because a beloved son. When God demanded Israel's discharge from Pharaoh he called them his son, his first-born. Note, Those whom God loves he calls out of the bondage of sin and Satan into the glorious liberty of his children. These words are said to have been fulfilled in Christ, when, upon the death of Herod, he and his parents were called out of Egypt (Mat 2:15), so that the words have a double aspect, speaking historically of the calling of Israel out of Egypt and prophetically of the bringing of Christ thence; and the former was a type of the latter, and a pledge and earnest of the many and great favours God had in reserve for that people, especially…

11:1-11 God agonized over Israel’s unfaithfulness. Despite all he had done, Israel had become a rebel. Justice required severe punishment, but the final sentence for Israel would be determined by God’s tender compassion for his people, not by an abstract principle. 11:1 my son: The Lord adopted Israel when he delivered him out of Egypt. This verse is quoted in reference to Jesus in Matt 2:15 (see study note on Matt 4:1-11).