حزقيال ٤٤

The Place of the Prince in the Sanctuary. - Eze 44:1. And he brought me back by the way to the outer gate of the sanctuary, which looked toward the east; and it was shut. Eze 44:2. And Jehovah said to me, This gate shall be shut, shall not be opened, and no one shall enter thereby; because Jehovah, the God of Israel, has entered by it, it shall be shut. Eze 44:3. As for the prince, as prince he shall sit therein, to eat bread before Jehovah; from the way to the porch of the gate shall he go in, and from its way shall he go out. - From the inner court where Ezekiel had received the measurements of the altar of burnt-offering and the instructions concerning its consecration (Eze 43:5.), he is taken back to the east gate of the outer court, and finds this gate, which formed the principle entrance to the temple, closed. Jehovah explains this fact to him through the angel (ויּאמר is to be understood according to Eze 43:6 and Eze 43:7) thus: "this gate is to be shut, because Jehovah, the God of Israel, has entered into the temple thereby," as we have already learned from Eze 43:2. Only the prince, as prince, was allowed to sit in it for the purpose of holding sacrificial meals there. So far the meaning of the words is clear and indisputable. For there can be no doubt whatever that Eze 44:3 introduces a more precise statement concerning the closing of the gate; in other words, that the right of sitting in the gate to eat bread before Jehovah, which is conceded to the priest, is intended as an explanation, resp. modification and limitation, of the statement והיה (Eze 44:2). On the other hand, the more precise definition of the prerogative granted to the prince in Eze 44:3 is not quite clear, and therefore open to dispute. Such a prerogative is already indicated in the prominenc…

The prophet is here brought to review what he had before once surveyed; for, though we have often looked into the things of God, they will yet bear to be looked over again, such a copiousness there is in them. The lessons we have learned we should still repeat to ourselves. Every time we review the sacred fabric of holy things, which we have in the scriptures, we shall still find something new which we did not before take notice of. The prophet is brought a third time to the east gate, and finds it shut, which intimates that the rest of the gates were open at all times to the worshippers. But such an account is given of this gate's being shut as puts honour, 1. Upon the God of Israel. It is for the honour of him that the gate of the inner court, at which his glory entered when he took possession of the house, was ever after kept shut, and no man was allowed to enter in by it, Eze 44:2. The difference ever after made between this and the other gates, that this was shut when the others were open, was intended both to perpetuate the remembrance of the solemn entrance of the glory of the Lord into the house (which it would remain a traditional evidence of the truth of) and also to possess the minds of people with a reverence for the Divine Majesty, and with very awful thoughts of his transcendent glory, which was designed in God's charge to Moses at the bush, Put off thy shoe from off thy foot. God will have a way by himself. 2. Upon the prince of Israel, Eze 44:3. It is an honour to him that though he may not enter in by this gate, for no man may, yet, (1.) He shall sit in this gate to eat his share of the peace-offerings, that sacred food, before the Lord. (2.) He shall enter by the way of the porch of that gate, by some little door or wicket, either in the gate or adjoin…

44:1-31 Now that the glory of the Lord had returned to the Temple, questions of access were critical. Who could approach this holy God? Like ch 43, this chapter is concerned with the Temple’s entrances and exits, as well as the duties and procedures associated with its use.