مراثي إرميا ٢
تأمّل عميق بلغةٍ واضحة على الأصحاح كله. اقرأ الأصحاح
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
Lamentation over the Judgment of Destruction That Has Come on Zion and the Desolation of Judah 1 Alas! how the Lord envelopes the daughter of Zion in His wrath! He hath cast down the glory of Israel from heaven to earth; Nor hath He remembered His footstool in the day of His wrath. 2 The Lord hath swallowed up all the habitations of Jacob, He hath not spared: He hath broken down, in His anger, the strongholds of the daughter of Judah; He hath smitten [them] down to the earth. He hath profaned the kingdom and its princes. 3 He hath cut off, in the burning of wrath, every horn of Israel; He hath drawn back His right hand from before the enemy, And hath burned among Jacob like a flaming fire, [which] devours round about. 4 He hath bent His bow like an enemy, standing [with] His right hand like an adversary, And He slew all the desires of the eye; On the tent of the daughter of Zion hath He poured out His fury like fire. 5 The Lord hath become like an enemy; He hath swallowed up Israel. He hath swallowed up all her palaces, He hath destroyed his strongholds, And hath increased on the daughter of Judah groaning and moaning. 6 And He hath violently treated His own enclosure, like a garden; He hat destroyed His own place of meeting: Jahveh hath caused to be forgotten in Zion the festival and the Sabbath, And in the fierceness of His wrath He hath rejected king and priest. 7 The Lord hath spruned His own altar, He hath abhorred His own sanctuary; He hath delivered into the hand of the enemy the walls of her palaces; They have made a noise in the house of Jahvey, as [on] the day of a festival. 8 Jahveh hath purposed to destroy the walls of the daughter of Zion: He hath stretched out a line, He hath not drawn back His hand from demolishing; And He hath made the rampart and the [c…
افتح المصدر ↗It is a very sad representation which is here made of the state of God's church, of Jacob and Israel, of Zion and Jerusalem; but the emphasis in these verses seems to be laid all along upon the hand of God in the calamities which they were groaning under. The grief is not so much that such and such things are done as that God has done them, that he appears angry with them; it is he that chastens them, and chastens them in wrath and in his hot displeasure; he has become their enemy, and fights against them; and this, this is the wormwood and the gall in the affliction and the misery. I. Time was when God's delight was in his church, and he appeared to her, and appeared for her, as a friend. But now his displeasure is against her; he is angry with her, and appears and acts against her as an enemy. This is frequently repeated here, and sadly lamented. What he has done he has done in his anger; this makes the present day a melancholy day indeed with us, that it is the day of his anger (Lam 2:1), and again (Lam 2:2) it is in his wrath, and (Lam 2:3) it is in his fierce anger, that he has thrown down and cut off, and (Lam 2:6) in the indignation of his anger. Note, To those who know how to value God's favour nothing appears more dreadful than his anger; corrections in love are easily borne, but rebukes in love wound deeply. It is God's wrath that burns against Jacob like a flaming fire (Lam 2:3), and it is a consuming fire; it devours round about, devours all her honours, all her comforts. This is the fury that is poured out like fire (Lam 2:4), like the fire and brimstone which were rained upon Sodom and Gomorrah; but it was their sin that kindled this fire. God is such a tender Father to his children that we may be sure he is never angry with them but when they provoke him,…
افتح المصدر ↗2:1-22 This chapter graphically portrays the Lord as Jerusalem’s destroyer. 2:1 the heights of heaven: Jerusalem’s buildings were splendid, adorned with precious metals and jewels. Jerusalem had the reputation of being the sacred city of the Lord. • his Temple (literally his footstool): Cp. 1 Chr 28:2; Pss 99:5; 132:7.
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
«لِنَدْخُلْ إِلَى مَسَاكِنِهِ. لِنَسْجُدْ عِنْدَ مَوْطِئِ قَدَمَيْهِ».
وَوَقَفَ دَاوُدُ الْمَلِكُ عَلَى رِجْلَيْهِ وَقَالَ: «اِسْمَعُونِي يَا إِخْوَتِي وَشَعْبِي. كَانَ فِي قَلْبِي أَنْ أَبْنِيَ بَيْتَ قَرَارٍ لِتَابُوتِ عَهْدِ الرَّبِّ وَلِمَوْطِئِ قَدَمَيْ إِلهِنَا، وَقَدْ هَيَّأْتُ لِلْبِنَاءِ.
فَقَالَ لَهُمْ: «رَأَيْتُ الشَّيْطَانَ سَاقِطًا مِثْلَ الْبَرْقِ مِنَ السَّمَاءِ.
يَوْمُ ظَلاَمٍ وَقَتَامٍ، يَوْمُ غَيْمٍ وَضَبَابٍ، مِثْلَ الْفَجْرِ مُمْتَدًّا عَلَى الْجِبَالِ. شَعْبٌ كَثِيرٌ وَقَوِيٌّ لَمْ يَكُنْ نَظِيرُهُ مُنْذُ الأَزَلِ، وَلاَ يَكُونُ أَيْضًا بَعْدَهُ إِلَى سِنِي دَوْرٍ فَدَوْرٍ.
عَلُّوا الرَّبَّ إِلهَنَا، وَاسْجُدُوا عِنْدَ مَوْطِئِ قَدَمَيْهِ. قُدُّوسٌ هُوَ.
وَيُظْلِمُ النَّهَارُ فِي تَحْفَنْحِيسَ عِنْدَ كَسْرِي أَنْيَارَ مِصْرَ هُنَاكَ. وَتَبْطُلُ فِيهَا كِبْرِيَاءُ عِزِّهَا. أَمَّا هِيَ فَتَغْشَاهَا سَحَابَةٌ، وَتَذْهَبُ بَنَاتُهَا إِلَى السَّبْيِ.
وَأَنْتِ يَا كَفْرَنَاحُومَ الْمُرْتَفِعَةَ إِلَى السَّمَاءِ! سَتُهْبَطِينَ إِلَى الْهَاوِيَةِ. لأَنَّهُ لَوْ صُنِعَتْ فِي سَدُومَ الْقُوَّاتُ الْمَصْنُوعَةُ فِيكِ لَبَقِيَتْ إِلَى الْيَوْمِ.
كَيْفَ جَلَسَتْ وَحْدَهَا الْمَدِينَةُ الْكَثِيرَةُ الشَّعْبِ! كَيْفَ صَارَتْ كَأَرْمَلَةٍ الْعَظِيمَةُ فِي الأُمَمِ. السَّيِّدَةُ في الْبُلْدَانِ صَارَتْ تَحْتَ الْجِزْيَةِ!
وَأَنْتِ يَا كَفْرَنَاحُومَ الْمُرْتَفِعَةُ إِلَى السَّمَاءِ! سَتُهْبَطِينَ إِلَى الْهَاوِيَةِ.
كَلِّمْ بَيْتَ إِسْرَائِيلَ: هكَذَا قَالَ السَّيِّدُ الرَّبُّ: هأَنَذَا مُنَجِّسٌ مَقْدِسِي فَخْرَ عِزِّكُمْ، شَهْوَةَ أَعْيُنِكُمْ وَلَذَّةَ نُفُوسِكُمْ. وَأَبْنَاؤُكُمْ وَبَنَاتُكُمُ الَّذِينَ خَلَّفْتُمْ يَسْقُطُونَ بِالسَّيْفِ،