مراثي إرميا ١

Doleful consideration and description of the dishonour that has befallen Jerusalem. In these verses the prophet, in the name of the godly, pours out his heart before the Lord. The dreadful turn that things have taken is briefly declared in Lam 1:1 in two clauses, which set forth the fall of Jerusalem from its former glory into the depths of disgrace and misery, in such a way that the verse contains the subject unfolded in the description that follows. We have deviated from the Masoretic pointing, and arranged the verse into three members, as in the succeeding verses, which nearly throughout form tristichs, and have been divided into two halves by means of the Athnach; but we agree with the remark of Gerlach, "that, according to the sense, היתה למס and not היתה כּאלמנה is the proper antithesis to רבּתי בגּוים." איכה is here, as in Lam 2:1; Lam 4:1-2, an expression of complaint mingled with astonishment; so in Jer 48:17; Isa 1:21. "She sits solitary" (cf. Jer 15:17) is intensified by "she has become like a widow." Her sitting alone is a token of deep sorrow (cf. Neh 1:4), and, as applied to a city, is a figure of desolation; cf. Isa 27:10. Here, however, the former reference is the main one; for Jerusalem is personified as a woman, and, with regard to its numerous population, is viewed as the mother of a great multitude of children. רבּתי is a form of the construct state, lengthened by Yod compaginis, found thrice in this verse, and also in Isa 1:21, elegiac composition; such forms are used, in general, only in poetry that preserves and affects the antique style, and reproduces its peculiar ring. (Note: On the different views regarding the origin and meaning of this Yod compaginis, cf. Fr. W. M. Philippi, Wesen u. Ursprung des Status constr. im Hebr. S. 96ff. This writer…

Those that have any disposition to weep with those that weep, one would think, should scarcely be able to refrain from tears at the reading of these verses, so very pathetic are the lamentations here. I. The miseries of Jerusalem are here complained of as very pressing and by many circumstances very much aggravated. Let us take a view of these miseries. 1. As to their civil state. (1.) A city that was populous is now depopulated, Lam 1:1. It is spoken of by way of wonder - Who would have thought that ever it should come to this! Or by way of enquiry - What is it that has brought it to this? Or by way of lamentation - Alas! alas! (as Rev 18:10, Rev 18:16, Rev 18:19) how doth the city sit solitary that was full of people! She was full of her own people that replenished her, and full of the people of other nations that resorted to her, with whom she had both profitable commerce and pleasant converse; but now her own people are carried into captivity, and strangers make no court to her: she sits solitary. The chief places of the city are not now, as they used to be, place of concourse, where wisdom cried (Pro 1:20, Pro 1:21); and justly are they left unfrequented, because wisdom's cry there was not heard. Note, Those that are ever so much increased God can soon diminish. How has she become as a widow! Her king that was, or should have been, as a husband to her, is cut off, and gone; her God has departed from her, and has given her a bill of divorce; she is emptied of her children, is solitary and sorrowful as a widow. Let no family, no state, not Jerusalem, no, nor Babylon herself, be secure, and say, I sit as a queen, and shall never sit as a widow, Isa 47:8; Rev 18:7. (2.) A city that had dominion is now in subjection. She had been great among the nations, greatly loved b…

1:1-22 Chapter 1 mourns the destruction and desolation of Jerusalem, recognizing that this was God’s well-deserved judgment on Israel’s sins.