إشعياء ١٦

But just because this lion is Judah and its government, the summons goes forth to the Moabites, who have fled to Edom, and even to Sela, i.e., Petra (Wady Musa), near Mount Hor in Arabia Petraea, to which it gave its name, to turn for protection to Jerusalem. "Send a land-ruler's tribute of lambs from Sela desert-wards to the mountain of the daughter of Zion." This v. is like a long-drawn trumpet-blast. The prophecy against Moab takes the same turn here as in Isa 14:32; Isa 18:7; Isa 19:16., Isa 23:18. The judgment first of all produces slavish fear; and this is afterwards refined into loving attachment. Submission to the house of David is Moab's only deliverance. This is what the prophet, weeping with those that weep, calls out to them in such long-drawn, vehement, and urgent tones, even into the farthest hiding-place in which they have concealed themselves, viz., the rocky city of the Edomites. The tribute of lambs which was due to the ruling prince is called briefly car mōshēl-'eretz. This tribute, which the holders of the pasture-land so rich in flocks have hitherto sent to Samaria (Kg2 3:4), they are now to send to Jerusalem, the "mountain of the daughter of Zion" (as in Isa 10:32, compared with Isa 18:7), the way to which lay through "the desert," i.e., first of all in a diagonal direction through the Arabah, which stretched downwards to Aelath.

God has made it to appear that he delights not in the ruin of sinners by telling them what they may do to prevent the ruin; so he does here to Moab. I. He advises them to be just to the house of David, and to pay the tribute they had formerly covenanted to pay to the kings of his line (Isa 16:1): Send you the lamb to the ruler of the land. David made the Moabites tributaries to him, Sa2 8:2. They became his servants, and brought gifts. Afterwards they paid their tribute to the kings of Israel (Kg2 3:4), and paid it in lambs. Now the prophet requires them to pay it to Hezekiah. Let it be raised and levied from all parts of the country, from Selah, a frontier city of Moab on the one side, to the wilderness, a boundary of the kingdom on the other side: and let it be sent, where it should be sent, to the mount of the daughter of Zion, the city of David. Some take it as an advice to send a lamb for a sacrifice to God, the ruler of the earth (so it may be read), the Lord of the whole earth, ruler of all lands, the land of Moab as well as the land of Israel, "Send it to the temple built on Mount Zion." And some think it is in this sense spoken ironically, upbraiding the Moabites with their folly in delaying to repent and make their peace with God. "Now you would be glad to send a lamb to Mount Zion, to make the God of Israel your friend; but it is too late: the decree has gone forth, the consumption is determined, and the daughters of Moab shall be cast out as a wandering bird," Isa 16:2. I rather take it as good advice seriously given, like that of Daniel to Nebuchadnezzar when he was reading him his doom, Dan 4:27. Break off thy sins by righteousness, if it may be a lengthening of thy tranquillity. And it is applicable to the great gospel duty of submission to Christ, as the…

16:1-4 A request for asylum. 16:1 Moab was known for its sheep (see 2 Kgs 3:4). The lambs were sent as tribute to Judah in recognition of Judah’s sovereignty over Moab. • Sela (the cliff), an unknown remote site, was apparently where the Moabites escaped through the desert.