الجامعة ١

The title, Ecc 1:1, The words of Koheleth, son of David, king in Jerusalem, has been already explained in the Introduction. The verse, which does not admit of being properly halved, is rightly divided by "son of David" by the accent Zakef; for the apposition, "king in Jerusalem," does not belong to "David," but to "Koheleth." In several similar cases, such as Eze 1:3, the accentuation leaves the designation of the oppositional genitive undefined; in Gen 10:21 it proceeds on an erroneous supposition; it is rightly defined in Amo 1:1, for example, as in the passage before us. That "king" is without the article, is explained from this, that it is determined by "in Jerusalem," as elsewhere by "of Israel" ("Judah"). The expression (cf. Kg2 14:23) is singular.

Here is, I. An account of the penman of this book; it was Solomon, for no other son of David was king of Jerusalem; but he conceals his name Solomon, peaceable, because by his sin he had brought trouble upon himself and his kingdom, had broken his peace with God and lost the peace of his conscience, and therefore was no more worthy of that name. Call me not Solomon, call me Marah, for, behold, for peace I had great bitterness. But he calls himself, 1. The preacher, which intimates his present character. He is Koheleth, which comes from a word which signifies to gather; but it is of a feminine termination, by which perhaps Solomon intends to upbraid himself with his effeminacy, which contributed more than any thing to his apostasy; for it was to please his wives that he set up idols, Neh 13:26. Or the word soul must be understood, and so Koheleth is, (1.) A penitent soul, or one gathered, one that had rambled and gone astray like a lost sheep, but was now reduced, gathered in from his wanderings, gathered home to his duty, and come at length to himself. The spirit that was dissipated after a thousand vanities is now collected and made to centre in God. Divine grace can make great sinners great converts, and renew even those to repentance who, after they had known the way of righteousness, turned aside from it, and heal their backslidings, though it is a difficult case. It is only the penitent soul that God will accept, the heart that is broken, not the head that is bowed down like a bulrush only for a day, David's repentance, not Ahab's. And it is only the gathered soul that is the penitent soul, that comes back from its by-paths, that no longer scatters its way to the strangers (Jer 3:13), but is united to fear God's name. Out of the abundance of the heart the mouth wil…

1:1 Ecclesiastes never uses the Teacher’s (Hebrew Qoheleth) name, but King David’s son probably refers to Solomon (see also 1:12, 16; 2:4-9).