تأمّل عميق

الأمثال ٢٦

تأمّل عميق بلغةٍ واضحة على الأصحاح كله. اقرأ الأصحاح

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Keil-Delitzsch Old Testament Commentaryآية 1

There now follows a group of eleven proverbs of the fool; only the first of the group has after it a proverb of different contents, but of similar form: As snow in summer, and rain in harvest; So honour befitteth not a fool. If there is snow in high summer (קיץ, to be glowing hot), it is contrary to nature; and if there is rain in harvest, it is (according to the alternations of the weather in Palestine) contrary to what is usually the case, and is a hindrance to the ingathering of the fruits of the field. Even so a fool and respect, or a place of honour, are incongruous things; honour will only injure him (as according to Pro 19:10, luxury); he will make unjust use of it, and draw false conclusions from it; it will strengthen him in his folly, and only increase it. נאוה (= נאוי) is the adj. to the Pil. נאוה, Psa 93:5 (plur. נאווּ); נאוה, Pro 19:10, and נאוה, Pro 17:7, are also masc. and fem. of the adj., according to which, that which is said under Pro 19:10 is to be corrected. Symmachus and Theodotion have translated οὐκ ἔπρεψεν, and have therefore read נאוה. The root word is נאה (as שׁחה to שׁחוה) = נוה, to aim at something (vid., Hupfeld under Psa 23:2).

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Matthew Henry Bible Commentaryآية 1

Note, 1. It is too common a thing for honour to be given to fools, who are utterly unworthy of it and unfit for it. Bad men, who have neither wit nor grace, are sometimes preferred by princes, and applauded and cried up by the people. Folly is set in great dignity, as Solomon observed, Ecc 10:6. 2. It is very absurd and unbecoming when it is so. It is an incongruous as snow in summer, and as great a disorder in the commonwealth as that is in the course of nature and in the seasons of the year; nay, it is as injurious as rain in harvest, which hinders the labourers and spoils the fruits of the earth when they are ready to be gathered. When bad men are in power they commonly abuse their power, in discouraging virtue, and giving countenance to wickedness, for want of wisdom to discern it and grace to detest it.

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Tyndale Open Study Notesآية 1

26:1 It is not fitting to give honor to fools.

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

الأمثال ١٩:١٠الترتيب ٦

اَلتَّنَعُّمُ لاَ يَلِيقُ بِالْجَاهِلِ. كَمْ بِالأَوْلَى لاَ يَلِيقُ بِالْعَبْدِ أَنْ يَتَسَلَّطَ عَلَى الرُّؤَسَاءِ!

الأمثال ٢٨:١٦الترتيب ٤

رَئِيسٌ نَاقِصُ الْفَهْمِ وَكَثِيرُ الْمَظَالِمِ. مُبْغِضُ الرَّشْوَةِ تَطُولُ أَيَّامُهُ.

أستير ٤:٦الترتيب ٣

فَخَرَجَ هَتَاخُ إِلَى مُرْدَخَايَ إِلَى سَاحَةِ الْمَدِينَةِ الَّتِي أَمَامَ بَابِ الْمَلِكِ.

المزامير ١٥:٤الترتيب ٣

وَالرَّذِيلُ مُحْتَقَرٌ فِي عَيْنَيْهِ، وَيُكْرِمُ خَائِفِي الرَّبِّ. يَحْلِفُ لِلضَّرَرِ وَلاَ يُغَيِّرُ.

المزامير ١٢:٨الترتيب ٣

الأَشْرَارُ يَتَمَشَّوْنَ مِنْ كُلِّ نَاحِيَةٍ عِنْدَ ارْتِفَاعِ الأَرْذَالِ بَيْنَ النَّاسِ.

المزامير ٥٢:١الترتيب ٢

لِمَاذَا تَفْتَخِرُ بِالشَّرِّ أَيُّهَا الْجَبَّارُ؟ رَحْمَةُ اللهِ هِيَ كُلَّ يَوْمٍ!

أستير ٤:٩الترتيب ٢

فَأَتَى هَتَاخُ وَأَخْبَرَ أَسْتِيرَ بِكَلاَمِ مُرْدَخَايَ.

القضاة ٩:٢٠الترتيب ٢

وَإِلأَّ فَتَخْرُجَ نَارٌ مِنْ أَبِيمَالِكَ وَتَأْكُلَ أَهْلَ شَكِيمَ وَسُكَّانَ الْقَلْعَةِ، وَتَخْرُجَ نَارٌ مِنْ أَهْلِ شَكِيمَ وَمِنْ سُكَّانِ الْقَلْعَةِ وَتَأْكُلَ أَبِيمَالِكَ».

الأمثال ٢٦:٨الترتيب ٢

كَصُرَّةِ حِجَارَةٍ كَرِيمَةٍ فِي رُجْمَةٍ، هكَذَا الْمُعْطِي كَرَامَةً لِلْجَاهِلِ.

الأمثال ١٧:٧الترتيب ٢

لاَ تَلِيقُ بِالأَحْمَقِ شَفَةُ السُّودَدِ. كَمْ بِالأَحْرَى شَفَةُ الْكَذِبِ بِالشَّرِيفِ!

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